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Knowledge cannot be divided between religious and worldly: Salim Qasmi

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By Manzar Imam

New Delhi: As against the commonly held opinion of ulama who do not tire of speaking about division of knowledge between religious and modern or worldly, Maulana Muhammad Salim Qasmi, rector, Darul Uloom Waqf Deoband says that all the available forms of knowledge are from Allah. There is nothing as religious and worldly knowledge, he said. He was speaking at a symposium organised by Imam Quasim Islamic Educational Welfare Trust at India Islamic Cultural Centre on 6 June 2013. It was organised to have a discussion and opinion exchange on "Muslim Issues and the Possibilities of their Solution" at the release of an over 600-page long special Muslim Issues number of Urdu monthly Ma’arif-e-Qasim Jadeed published by the Trust.

Maulana Qasmi said that the division of knowledge is a political creation because all streams of knowledge flow from God. He asked heads of madrasas to invite people of other faith to their madrasas and exchange views and share their problems with them also.

As most speakers raised issues of Muslim minority and scores of problems faced by the community, the chief guest and Union Minister for Minority Affairs, K. Rahman Khan came up with ready made solution of several problems focussing especially on the issue of low literacy and poor higher education among Muslims. In answer to some of the issues outlined in the special number of the magazine, Mr Khan said that he himself had a project in tune with the recommendations of the Sachar Committee report. He further said that that issues which he had identified included security, communal violence, Constitutional rights, detention of Muslim youths on grounds of suspicions, political representation of Muslims, promotion of Urdu, reservation of Muslims in government jobs etc.

On the issue of Waqf properties, the minister said that steps were being taken to protect Waft properties and efforts were on to bring (new) laws in the forthcoming monsoon session of Parliament about the Waft according to which Waqf properties are termed as public properties. If that is done, said the minister, criminal cases could be registered against illegal occupiers.

Reacting to the question of government's (ir-)responsibility to implementation of schemes for minority development, the minister adopted a patronising position and questioned how far can we (Muslims) depend only on government schemes. He asked Muslims to build their own colleges and universities and define their role in the country's economy. Khan, who is also ex-officio member and President of Maulana Azad Education Foundation, said that the plan of establishing residential schools in Muslim concentrated areas was also being discussed.

The minister's statement that government was a mere facilitator and not the provider was heavily countered by Syed Faisal Ali, group head of Sahara Media's Urdu section. Ali said that the government was also the protector, promoter and monitor of the schemes and responsible for their implementation. He demanded the minister to produce the break-up report about the implementation of the Sachar Committee recommendations.

In his inaugural remarks Prof. Akhtarul Wasey of Jamia Millia Islmia said that the underdevelopment of Muslims was a matter of concern not only for Muslims but for the whole country because no country can be considered developed with a sizable population remaining undeveloped. He also raised the issue of lengthy judicial process in the country and said all the cases related to accusations should be dealt with in fast track courts.

Maulana Anisur Rahman Qasmi, Nazim, Imarat Shariah Bihar and Chairman of Haj Committee Bihar appealed that Prime should talk with the Saudi Government over the issues of many NRIs looming danger of loosing their jobs in the Arab countries. He asked the Muslim leadership to be proactive and careful about the issues of Muslims.

Earlier, Mufti Mahfoozur Rahman Usmani, head of the Trust and founder of Jamiatul Qasim Darul Uloom AlIslamiah presented a brief review of the present Muslim situations and appealed Muslim leaders to sit together for seeking solution to Muslims’ problems.

Saeedur Rahman Azmi, rector, Darul Uloom Nadwatul Ulama; Maulana Essa Mansuri, chairman of World Islamic Forum, London; Dr Mufti Zahid Ali Khan, chairman of the Department of Sunni Theology, Aligarh Muslim University; Dr. Shihabuddin Saqib, editor of Ma’arif-e-Qasim Jadeed, and others also spoke on this occasion. Abdur Qadir Shams of Rashtriya Sahara ran the programme smoothly.

[Manzar Imam, a Delhi-based Journalist, is Special Correspondent of IndianMuslimObserver.com. He can be reached at manzarkhalil@gmail.com]

Indian researcher Bilal Habib wins UNESCO Yong Scientist Award for Uttarakhand ecological programme

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New Delhi: Indian researcher, Bilal Habib is one among the winners of 2013 UNESCO’s Young Scientist Award.

He was conferred the award for his ‘Design and Development of an Ecological Monitoring Programme’ in Nanda Devi Biosphere Reserve, Uttarakhand, India, involving local communities.

The 2013 winners of the Young Scientists Awards and of the Michel Batisse Award for Biosphere Reserve Management have been announced by the International Co-ordinating Council of the Man and the Biosphere (MAB) Programme, which met at UNESCO’s Headquarters from 27 to 30 May 2013.

The MAB programme has been granting awards of up to $5,000 each since 1989. These grants are intended to encourage young researchers to undertake work on ecosystems, natural resources and biodiversity. An additional two special awards have been financed by the Austrian MAB Committee since 2010.

The other winners of the year 2013 awards

Julio Blas Garcia (Spain) for Praying for the “white dove”: How do wildlife populations perceive massive human pilgrimages;

Angela Camargo (Mexico) for An assessment of the effectiveness of the Montes Azules Biosphere Reserve to preserve populations and functionality of large bodied herbivorous mammals;

Hilaire Kouakou (Côte d’Ivoire) for Biodiversity protection project at the Mount Nimba Strict Nature Reserve;

Atieh Kazemi Mojarad (Iran) for Sustainable development of Biosphere Reserves through the promotion of key ecosystem services;

Claudia Munera (Nicaragua) for “Biocultural design” as a framework to identify sustainability issues in Rio San Juan Bisosphere Reserve and
Fortress of the Immaculate Conception, Nicaragua.

The $6,000 Michel Batisse Michel Batisse Award for Biosphere Reserve Management was attributed to Marisa Coetzee and Harry Biggs (South Africa) for their case study concerning the South African Kruger to Canyons Biosphere Reserve.

Biosphere reserves are areas that promote innovative solutions to issues of conservation, ecology and sustainable development recognized as such by UNESCO’s MAB Programme.

(Courtesy: IndiaFirstEdition.com)

Bhendi Bazaar: An Oasis Of Economic Evolution

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The redevelopment of one of India’s most populous area, Bhendi Bazaar in South Mumbai shall set an example for cities concerned with high population density across the world

By Qureish Raghib

From being an irrigation tract in its early days as mentioned in the Maharashtra State Gazette as, ‘in the north-west of Dongri there existed a plantation of thespesia populnia or bhendi which has given its name as Bhendi Bazaar’ to being developed by the British to resettle communities affected by the Great Mumbai Fire that broke in 1803 at the British Fort area to eventually mushroom into a bustling business district, Bhendi Bazaar in South Mumbai, India has come a long way in terms of socio-economic evolution.

Surprisingly, even with its 200 years history of characteristic entrepreneurial resilience, Bhendi Bazaar has gradually sunk in an abyss of civic neglect and infrastructural despair leading it to be seriously challenged in a liberal Indian economy.

Interestingly, even during the global economic slowdown that affected Indian market growth in the last decade, this 16.5 acres area having distinct business dynamics, saw economic reforms such as diversification and new business ventures while indulging in minimal credit facilities. This largely has been possible as over 50% of the 1250 commercial establishments in the project area are owned by Dawoodi Bohras - one of the oldest mercantile communities that first settled in the city during the 18th century. Known for their business acumen, Dawoodi Bohra businesses in Bhendi Bazaar and elsewhere have grown exponentially by benefitting from the Qardan Hasana Trust, a global financial institute established by the community’s spiritual leader His Holiness Dr. Syedna Mohammed Burhanuddin. The trust facilitates short and long-term interest-free credit disbursement, which in turn, helped in arresting larger effects of recession, and facilitated capital inflow in the area.

An aerial view of Bhendi Bazaar
Apart from the traditional business of hardware tools, artifacts bazaar, the Friday flea market, there has been an increase in pilgrim tourism due to the religious and cultural centers situated in the area like the world renowned Raudat Tahera, the mausoleum of Syedna Taher Saifuddin. Taking into consideration all these socio-economic dynamics, mainstream market players particularly from the service and hospitality sectors along with small manufacturers have put-up outlets in the area providing job opportunities and alternate source of income to many a household in Bhendi Bazaar.

However, be it petty shopkeepers or value added service providers depending on elite clientele or businesses requiring spacious floor-space - all macro and micro market players have adversely been affected due to diminishing urban facilities in the vicinity.

With an overall 74% ground coverage, the present 66,264.74 Sq. m. area has one of the highest population density in South Mumbai. Interestingly, the newly proposed Bhendi Bazaar redevelopment project undertaken by the Mumbai based Saifee Burhani Upliftment Trust ( SBUT) will have a 54.55% ground coverage post redevelopment. The project, according to the widely used economic theory, is constrained optimization. It represents arriving at a set of best solutions to a matrix of problems.

From a purely economic perspective, the non-profit redevelopment initiative in the area would shift the perfectly inelastic supply curve of commercial and residential land to the right. This would lead to an increase in consumer surplus to the residents and additionally provide positive externalities to the surrounding areas such as over 15 m wide internal peripheral roads for vehicular movement, separate loading-unloading facilities for commercial vehicles and 1,16,153.93 Sq m of much needed parking facility in the area.

Apparently, unlike the present inequitable market scenario, both complementary and substitute goods’ stakeholders in the neighborhood are to be provided with shops strategically facing the main roads. The economic evolution of Bhendi Bazaar from a typical, unplanned bazaar to having Mumbai’s longest high-street shopping area would serve both purposes of retaining to a great extent the traditional bazaar essence as well as provide a contemporary business environ.

In essence, Bhendi Bazaar’s parameters of economic growth are largely defined on the lines of the area’s cultural and social vibrancy. The fact of the matter is, while all religious and cultural architectural structures situated in the vicinity are to be retained, all legitimate businesses and cosmopolitan residents would also be relocated back in the same locality. These phenomenal factors would, without doubt, reinstate the unique cultural flavor, and reinforce Bhendi Bazaar’s past business glory.

A broad observation is, there is an evident absence of quality shopping area catering to the simultaneous needs of all strata of society in a three kilometer radius around the proposed RS. 3000 crore Bhendi Bazaar redevelopment site. With an average 100,000 footfall registered today, a conservative approximation of a three-fold commerce and trade growth tends to be a reasonable prediction consequential to a much broader customer base post-redevelopment.

Subsequently, economic stimulus will be in employment gains, leveraged investment, and revitalized neighborhoods while fiscal impacts would include generating new sources of local revenue derived from previously less productive establishments.

On a larger canvas, even as a small minority has offered reservations advocating for preserving the ‘natural fabric of the city’, they do not in turn have any credible solutions to offer in correcting the colonial era’s deteriorating long, linear stretches that make up this area. At stake are 80% of buildings that suffer from dangerous dilapidation and constant repairs, compounded with critically congested 150 year old arterial roads. All this cumulatively pose serious risk to human life and property. The question that begs to be answered is whether or not the residents of Bhendi Bazaar have a right to a better quality of life as their forefathers did a century ago?

[Qureish Raghibis a Mumbai based commentator on current socio-economic affairs in South Asia. He can be contacted at qhraghib@gmail.com]

XII Annual Convention of Federation of Aligarh Alumni Associations in Houston a great success

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By Shaheer Khan

Houston, Texas: The twelfth annual convention of the Federation of Aligarh Alumni Associations (FAAA) was held on June 28-30, 2013 at Crown Plaza Huston River Oaks, Houston, TX. The theme of the 2013 convention was "New Generation Alumni & Aligarh Movement" and Aligarh Muslim University (AMU) Alumni Association of Texas hosted the convention. Representatives from across the United States and Canada attended the convention. It has been one of the most widely attended conventions of the Federation.
The program started on Friday, June 28th with alumni reunion and dinner followed by a cultural program in the evening in which participants showed their talent.

The Saturday program started with a recitation from the Holy Qur'an by Dr. Tahir Hussain. The official proceedings of the convention were kicked off with the first session chaired by Mr. Perwaiz Jafri, and a welcome address by Dr. Moyeenul Haque, Chairman of Board of Trustees of the host Association followed by the presentation of annual reports by Drs. Irfan Beg (Treasurer), Nausha Asrar (Secretary), Tariq Haqqi (President), and Mr. Perwaiz Jafri (Chairman, Board of Trustees). The second session was chaired by Prof. Wasi Siddiqui and included the introduction of various Alumni Associations' official representatives from across USA. Each representative presented a brief account of the background and activities of their associations in the previous year.

The theme of the third session was "Alumni and Alma Mater", chaired by Ali Rizvi and included a presentation by Faisal Saleem, entitled, "Interaction between alumni and AMU". Mr. Saleem summarized the results of recently conducted survey among the random sample of alumni to determine how they can help their alma mater which will have the maximum positive impact. The second presentation of the session was given by this writer, entitled, "Contribution of alumni towards AMU". In this presentation, contributions of various alumni associations and individuals for the spread of Aligarh Movement in general and their contributions towards their alma mater and its student community were highlighted. It was emphasized that alumni have to get involved in organized philanthropy for the greater good of the university and its student body. It was suggested that the department of alumni affairs should be created at Aligarh Muslim University. This department should be managed by someone well known, with impeccable credentials, supported by professional staff who knows how to interact with alumni - with clear objectives.

The fourth session started after lunch break, Chaired by Prof. Habib Zuberi included a presentation by the Vice Chancellor.

Vice Chancellor Lt. Gen. (Retd.) Zameer Uddin Shah spoke for about an hour and used a PowerPoint presentation. It is not possible to incorporate all the details of his speech in this report. Only main points of his talk will be presented here. Vice Chancellor started off by thanking the federation for the invitation and providing the opportunity to interact with AMU alumni spread across North America. He said that his mission (God willing) is to make AMU a top ranking university in India within two years. He said that he was going to Insha'Allah turn the University around so that its graduates can meet the new demands of both the market and the nation.

Vice Chancellor Shah said that he faced some immediate issues and pointed out student indiscipline on campus as the main cause of concern. He added that these problems were difficult but were not insurmountable.

He said that he is on "head hunting" mission and looking to add more new and qualified faculty at AMU. Shah Sahib did take the opportunity to visit the campuses of University of Houston and Rice University.

Lt. Gen. Shah said that AMU would continue to be a liberal-secular institution but primarily for the Muslims. "It is a secular institution, primarily for the Millat as Sir Syed wanted it, and we are going to keep it that way," he said. He added that the focus should remain on "modern-scientific education,". He said that AMU needs to move beyond the blackboard and chalk era into the computer age. He also said that unfortunately the university had a setback on its minority character status and that he would focus on getting it restored.

The Vice Chancellor said that foreign dignitary visits to the campus have dried up in recent years mainly due to its own fault. Indiscipline and rebelling against visitors has caused damage to our reputation. He said that will have to change and that some important foreign dignitaries have already accepted his invitation to visit AMU when they visit India next.

Lt. Gen. Shah Sahib dwelled a great deal on the need to improve the facilities at AMU especially the housing which is in pathetic shape. He added that this was one of the main reasons why foreign student's numbers have declined. He stressed the need of modernizing the existing facilities and the building of new ones on campus. He informed the audience that the government has sanctioned funds for the construction of a hall of residence for 1000 boys and another one for 1500 girls. He was seeking additional assistance from the government and the Aga Khan Foundation for upgrading the campus infrastructure. He said university is paying special attention to providing sports facilities for students. He said that AMU should produce well-rounded graduates.

On entrance standards for AMU he said that all aspiring students should pass an entrance exam (not just for engineering and medical students). He also added that foreign languages, including Chinese, French, German and Hebrew need to be taught on campus. He also encouraged AMU students to consider training for and joining India's defense services and said that he had already started working on required logistics where the students could be prepped for the competition. He also said that he would like to share students with other campuses like Jamia Millia and Jamia Hamdard, in areas where these universities excelled. "I would like to send students, who want to study mass communications to Jamia's AJK Mass Communication Research Center and to Jamia Hamdard for training students for civil services and AMU can train students for the defense services," Shah said.

Lt. Gen. (Retd.) Zameer Uddin Shah expressed pride in Aligarh Muslim University Alumni all over the world and hoped that they could assist him in his mission to achieve top spot for AMU in the nation. He mentioned the need for "Smart Class Rooms" equipped with modern teaching tools and asked for the help from alumni. He added that the Alumni's help will be appropriately acknowledged, and complete transparency will be maintained in financial matters. He also said that department of alumni affairs is already on the cards and he has identified a person to take charge of the department. The VC took questions after his speech.

The fifth session was chaired by Umar Farooq and included the panel discussion. Panelists included, Profs. Habib Zuberi, Wasi Siddiqui, Tariq Haqqi, and Tahir Hussain. Panelists debated on the topics which were discussed in earlier sessions and made recommendations for plan of action moving forward.

The proceedings of the day were concluded in this session with the election for the post of president. The names of all office bearers of the federation along with their contact details will be listed on federation's website (www.aligs.org). This marked the closing of the day-long sessions of the convention.

All guests then proceeded to rest for a little while to gather again at 6:00 pm for Banquet Dinner. The program began with the recitation of Quran by Shakeib Mashood followed by welcome by Dr. Syed Abuzar, President of the host association.

The guest of honor P. Harish, Consul General of India (Houston) was introduced by Latafath Hussain. Mr. Harish spoke eloquently and suggested the AMU alumni should move from ritual of Sir Syed Day celebration to spread of Sir Syed's mission of imparting modern education. His speech attracted a great deal of interest from Aligarh alumni and local Houston community.

Chief Guest of the evening, Lt. Gen (Retd) Zameer Uddin Shah was introduced by Prof. Tahir Hussain, newly elected president of the federation. Mr. & Mrs. Shah were presented with bouquet of flowers and symbolic gifts. Dr. Nausha Asrar, "Nash" presented a framed copy of his Nazm (poem) which he recited the previous night. Lt. Gen. (Retd) Shah started off by thanking everyone for the honor and the wonderful gifts. Lt. Gen. (Retd.) Shah reiterated many of the pointes he mentioned in his talk earlier in the day and affirmed his core mission of making AMU one of the top universities in India through pursuit of excellence in teaching and research. This goal also happens to be close to the hearts of many AMU alumni in the US who would like to see their alma mater present even better opportunities for future generations of AMU students.

Vice Chancellor's speech was followed by presentation of community service Awards to Dr. Moyeenul Haque and Omar Farooq by the Vice Chancellor.

After a vote-of-thanks by Perwaiz Jafri, the official proceedings of the convention concluded with the singing of university anthem, "Tarana-e-Aligarh". Vice Chancellor, Zameer Uddin Shah enthusiastically participated in the singing of the Tarana.

The night was still young and the audience was anxiously waiting for the final portion of the program. The floor was then given to Ugayan Parikh to begin the Ghazal program of the evening. He took the center stage and mesmerized the audience with his captivating voice. His magical and soulful vocals transported the Houston community and visiting alumni into an evening of fun and loud cheers. He was ably assisted by Alaap on Tabla. The program continued till 1:00 am in the night with requests for favorites pouring in from the audience.

The next day was marked by a semi-formal round of discussion with Vice Chancellor Shah who urged the AMU community to support their alma mater in every possible way. He discussed his plan to organize World Alumni Summit in Aligarh in March 2014 to coincide with the annual convocation. He invited the alumni to Aligarh Muslim University for participation in the summit in large numbers.

Dr. Saif Sheikh also invited every one to XIII annual convention of the federation of Aligarh Alumni Associations to be held in Chicago from June 20-22, 2014.

It was exciting to renew old friendships and establish new ones at the convention and to get to meet prominent Aligarians and well wishers from all across US & Canada. It was also good opportunity for the Aligs of Houston area to interact with other delegates and make their presence felt and learn about the work that was being carried on by other member organizations of the federation. For two days we were all transported to the good old days at AMU. The Convention gave alumni and well wishers of AMU an opportunity to turn mere reunion into tangible plans for their part in furthering the Aligarh movement. This shows that there is a common thread that binds all of us, so let us work to strengthen it further for the good of our mother institution not only in words but through actions as well.

In conclusion, one needs to commend the AMUAA team in Houston for putting together this very successful convention. It was heartwarming to see all most all participating associations pledged to contribute to the call by Vice Chancellor for "Smart Class Room" fund. And it appears that the AMU alumni in USA are not done yet because Vice Chancellor is visiting Phoenix, Boston, and New York before heading back to Aligarh.

[Shaheer Khan is Indian American scientist and community activist.  He lives in Foster City, CA. He can be contacted at amualumni@hotmail.com]

VHP opposes award to Kandhamal priest, writes to NCM

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IMO News Service

New Delhi: Vishwa Hindu Parishad (VHP) today wrote National Commission for Minorities (NCM) opposing any award or honor to Kandhmal priest Father Ajay Kumar Singh. In his letter, the state Secretary General VHP Satyendra Mohan said that it may have serious consequences as also confirmed by the Government of Odisha, as the person to whom the award is being conferred is involved in large scale conversions, working against the tribes since a long time and is main conspirator behind brutal murder of Saint Swami Laxmananand Saraswati in Kandhmal in the year 2008. VHP has also threatened to stage protests if NCM honors him.

Manish Rai, Co-Spokesperson of VHP Delhi, in a press release said that it is very serious that the NCM has decided to confer the Minority Rights Day Award on Father Ajay Kumar Singh, a Catholic priest based in Kandhamal, on July 5, despite the Orissa government’s warning that the move may have an “adverse impact” on the “communal harmony” in the district. “We have requested the commission to stop this award which is an insult to the tribal community in particular and the Hindu society in general,” he added.

It should be noted that following the NCM’s request for a background check on Singh, Kandhamal District Collector B S Poonia, in a report sent last month, said: “A confidential inquiry was conducted by the DSP, DIB, Kandhamal, and forwarded by SP, Kandhamal. The report indicates that it is not advisable to consider the case of Ajay Kumar Singh...for the Minority Rights Day Award as it may have an adverse impact on the peace and communal harmony in the ethno-communal hyper-sensitive district of Kandhamal.” “We will protest peacefully if the commission refuse to listen the voice of the tribes and Hindu society,” said Gurdeen Prasad Rustagi, Vice President of VHP Delhi.

The Himalayan Fury – Causes and Remedies

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By Syed Ali Mujtaba

Utrakhand, is the 27th state of India carved out of the Himalayan region and adjoining north-western districts of Uttar Pradesh in the year 2000. It’s a sacred place for the Hindus, as two of the most sacred rivers, the Ganga at Gangotri and the Yamuna at Yamunotri originate from Utrakhand. Along with it, temples like Badrinath and Kedarnath form the Chota Char Dham, for Hindu pilgrims to Utrakhand.

In June 2013, the Himalayan region witnessed heavy rainfall that triggered devastating floods and landslides in Utrakhand. The floods left a trail of destruction, over 70,000 pilgrims and tourists were trapped in various places who were rescued. There was huge damage to the infrastructure and urban construction in the state.

Various reasons are attributed to the tragedy. Some blame it on nature, other call it a manmade calamity waiting in the wings. Various suggestions are made to avoid such large scale destruction and to be better prepared for such eventuality next time.

Reasons for Calamity

The forests of the region are an important reservoir of biodiversity; as they provide protection against soil erosion and increased flooding in the plains. One of the reasons for the Utrakhand tragedy is attributed to the extraction of forests resources of the region. The huge deforestation led to increased vulnerability to the floods and landslides that got exposed in the recent floods.

The region’s other key resource is the water that flows from high glaciers and mountains to the plains. Currently, there is a mad rush to build run-of-the-river projects and dams across the region to generate hydro power. While dams are needed to meet energy requirements, building them is a construction-intensive activity. It involves blasting, excavation, debris dumping, movement of heavy machinery, diversion of forests and rivers.

It was seen that poorly planned dams in Utrakhand which were constructed without paying heed to their environmental impact was one of the reasons why floods turned so devastating in the state.

Since Utrakhand holds special place for the Hindus, a large number of the pilgrims make a beeline to the state. The monsoon season also coincides with the peak pilgrim season and people in large numbers from across the nation come to visit Hindu holy sites in the state. These places become overcrowded and their cumulative impact poses a threat to the environment of the region.

It’s said that recent Utrakhand calamity was a classical case of how commercial interests can open the gates to disaster. Road construction activity to cater to the pilgrims and tourists went on unchecked. Apart from convenience and comfort, ever increasing economic opportunities in the vicinity of the roads encouraged people to settle down in the proximity of the roads, even if it implies being exposed to disaster risk. Increasing tourist and pilgrim traffic further exacerbated this tendency. The huge deluge of urban settlement in Utrakhand was because it was located in the disaster risk zone.

The huge amount of urbanization going on in the fragile mountainous area without any consideration of the environmental impact aggravated the problem. The hotels and lodges in most of the cases come up in the most fragile areas of the state. The unplanned urban growth in Utrakhand is considered to be the key factors for magnifying the human tragedy in the state.

The recent Utrakhand floods suggest that due to the given reasons, the risk-prone and ecologically fragile region of the state became vulnerable to the nature’s fury.

Now, in its aftermath its required to build a strategy to prevent such disaster in the future. This strategy has to take into account the vulnerability of the region and the ways to protect its environment.

First of all, the Himalayan states like Utrakhand should build a viable and sustainable forest-based economy. A common policy should be evolved to value the forests better for better use. This policy should include the voices and concerns of local communities, dependent on forests for their agriculture and basic needs. A comprehensive planning should be made centring on forests be used for building local economies.

Then the strategy for water development must balance the opportunity for energy and threat to livelihood, particularly in the age of changing climate and hydrology. It is feared that the hydrology will be impacted because of climate change—and extreme events. In such case the hydro projects in Utrakhand should be reviewed and if needed even scrapped.

The ecosystem-based tourism should be developed with safeguards and local benefits. There is need to promote homestead tourism, instead of hotel tourism, based on policy incentives. These incentives would include fiscal benefits provided to house-owners for providing tourist related facilities.

There is need for an inventory of key pilgrimage sites in Utrakhand, with an understanding of its ecological capacity based on location and fragility. Then there is need to control the number of visitors to the important pilgrimage sites based on the carrying capacity estimates.

There should be a ban on construction of roads for the movement of people within 10 km of the high-altitude pilgrimage areas. There should be areas marked as special zones, which are to be maintained with minimal human interference.

There is need to build policies for sustainable urbanisation in the state. The towns need to be planned, particularly keeping in mind the rush of summer tourists.

The Utrakhand flood teaches us that we must learn to build sustainable models for pilgrim-based tourism in the fragile regions of the country. There is a problem of pollution, litter and solid waste disposal in all the tourist sites.

To control this, a tourism tax for entry into fragile ecosystems should be charged exponentially. An action plan to create facilities for tourists, particular facilities for sanitation and for garbage disposal should be made out of such revenue.

There should be high parking charges in fragile areas of hill towns to restrict the number of vehicles and reduce pollution and congestion.

Finally, in order to build local interest in these areas, rules to give communities living in the area advantage of the pilgrimage activities are framed and implemented vigorously.

The recent Utrakhand foods bear resemblance to 2004 Tsunami the coastal regions of the east coast of India. In its wake a costal disaster management plan that was formulated for better preparedness in future. A similar proposal can be made for the preparation of disaster management plan for the hill regions particularly the Himalayan region of the country.

These suggestions and more can come handy in checking the calamities like Utrakhand that has occurred due to cloud burst, heavy rains and causing unprecedented floods.

[Syed Ali Mujtabais a Journalist based in Chennai. He can be contacted at syedalimujtaba@yahoo.com]

Snowden: Enemy for U.S., Hero for us

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By Ravi Nitesh

It is Snowden, who made the news, the news that we all are slaves, slaves not in the sense of any physical labor, but because we are not free, we are not free as we think we are. It is because we are under surveillance, for all our communication, even personal, that obviously has very informative data about not only of us, but for our surroundings, our plans, our thought process and ideology and our plan as well as our network. Being in surveillance is not such a bad thing for many of us, as we are gradually , if not immediately, becoming habitual of this.

We know that we are under surveillance when we roam in a mall, or at the metro station, even sometimes in offices and sensitive places on roads. These increasing modes of surveillance, though somewhere gives us some sort of safety but also gives us a kind of uncomfort. Now, what Snowden revealed is not this general kind of surveillance, instead it is something that is not exactly surveillance but theft, and therefore illegal. It is where our information is being collected and accessed by any intelligence agency of a foreign country without our knowledge and even without knowledge and consent of our country. This incident is highly unethical and unconstitutional. It is illegal and it violates our rights. It is cheating and forgery.

Now after revealing this, Snowden became a villain for US intelligence. On the other hand, Snowden became a hero for many within and outside of US. Snowden shows the real spirit of being true and being right. It really doesn't matter what his affiliation was with NSA, what really matters is importance of the revelation he made and rightfulness of the revelation. If NSA was doing wrong , it must come before everyone either through Snowden or through anyone else. The unfortunate fact is that on one hand where people are in strong support of Mr. Snowden, most of the governments do not have enough courage to show any solidarity with him. Situation is pity where government is not responding to something for which people are offering solidarity.

It is a situation where just by denying him asylum or by not voicing for his support, governments of the world are also helping in some kind to the illegal surveillance policy of US where they all also know that it is not in benefit of the any soverign country as well. The US presuure is so visible by incidents where India, Poland, Brazil denied asylum to Snowden, the plane of Bolivian president was diverted from France ,Portugal and Italy as these countries did not allow the use of the airspace and forced to ground at Austria on mere suspicion that Mr. Snowden is on board in the plane, the Vice President of Bolivia truly depicted the line “The president has been kidnapped by imperialism, and he is being held in Europe.”

We all who are not on side of US on this issue and we, the people of this world who favor truth in all of its forms and in all situation demands that Snowden must get justice and all the 21 countries where he applied for asylum should grant him asylum on the basis of humanity and justice. It is a hard unfortunate to see that US is behind a single man who revealed some sort of information in public interest that not only affect US but also to billions of people across the world.

Here it is a struggle US vs us and we, in our full capacity, can hope that our demand for Snowden will be heard and that our voice for Snowden in such a time will make a strong basis for protection of truth and justice all over the world where ‘courage to speak’ will be a virtue that we and future generation will grasp.

[Ravi Niteshis Core Member of Mission Bhartiyam and Save Sharmila Solidarity Campaign and is based at New Delhi. He can be contacted at ravinitesh@gmail.com or on his Mobile # 9958907799]

Hard facts of Ishrat Jahan’s fake encounter case

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By Syed Ali Mujtaba

There are two points of reference in Ishrat Jahan’s alleged fake encounter case. The court has asked the CBI to file its charge sheet by July 4 on the first reference, whether the encounter was a fake and second all those gunned down were terrorists?

This is a very interesting case that has all the ingredients of Bollywood potboilers like the movie Shootout at Wdala. This is because the forensic report has revealed that, those shot were from the range of 25 cm only. Now assuming that they were terrorist, as claimed by the police, the recovery of AK 47 from the encounter spot, raises the question why did they not open fire in their self-defence?

The answer is they had no weapon to retaliate and it was a clear cut case of clod blooded murder. So, the first reference is well established that it was a fake encounter.

The second reference, whether they are terrorists or not is something that needs investigation. The onus is to prove is on the investigators to prove those dead as guilty. The general perception is, all were innocent mistakenly take up and killed on the basis of misinformed report.

The third point that needs to be investigated is the role of the IB officials who tipped the Gujarat police about Ishrat Jahan and co. From where he got the input and on whose behest they were killed. This is very sensitive issue as it involves political masters and at its thread reaches to Delhi and at that time both centre and state governments were ruled by the BJP.

The last point in this puzzle the role of state leadership in giving orders to the police official to kill Ishrat Jahan and co. Obviously, it’s Gujarat Chief Minister Narendr Modi who holds the last pillar of this case.

Will the buck stop at Gujrat Chief Ministers’s office and will the charges framed against him for his implicit complicity, is something that remains to be seen.

The Ishrat Jahan encounter took place on 15 June 2004, and involved killings of four people on an empty road stretch between Ahmedabad and Gandhinagar in Gujarat, by officers of the Ahmedabad Police Crime Branch.

The alleged terrorists were Ishrat Jahan, a 19-year old girl from Mumbai, and three men: Pranesh Pillai (alias Javed Gulam Sheikh), Amjad Ali Rana and Zeeshan Johar.

The encounter was carried out by a team led by DIG D.G. Vanjara, who was later jailed for his alleged involvement in the Sohrabuddin Sheikh fake encounter of 2005.

The police alleged that Ishrat and her associates were LeT operatives involved in a plot to assassinate the Chief Minister of Gujarat, Narendra Modi.


An Ahmedabad Metropolitan court investigated the case and the Metropolitan Magistrate S P Tamang submitted its report in the metropolitan court Ahmedabad on 7 September 2009. It said the four persons were killed in police custody and implicated a number of top police officials.

In the 243-page report, Tamang named K.R. Kaushik, who was then the Ahmedabad Police Commissioner, P.P. Pandey, who was then the chief of the Crime Branch, and another encounter specialist Tarun Barot, the then head of the DCB, D.G. Vanzara, among others.
Tamang's report said the Crime Branch police kidnapped Ishrat and the others from Mumbai on 12 June 2004 and brought them to Ahmedabad. The four were killed on the night of 14 June in police custody, but the police claimed that an "encounter" took place the next morning on the outskirts of Ahmedabad.

Tamang said there was no evidence to link the victims with the terrorists outfit LeT. There was also nothing to indicate that they had come to Gujarat to kill Modi. The report said explosives, rifles and other weapons allegedly found in the car, and the weapons found on their person were all planted by the police.

The Gujarat High Court stayed the Tamang report on 9 September 2009 but said that Special Investigation Team (SIT) appointed by the Court could use the report.

The Gujarat State Government challenged the report of the metropolitan magistrate, saying that the accused policemen were not given an opportunity to present their side of the arguments. The case was thus taken to the Gujarat High Court.

On 21 November 2011, a Special Investigation Team (SIT) submitted its report to Gujarat High Court saying it was staged encounter. The Court ordered that a complaint under Indian Penal Code Section 302 (murder) to be filed against 20 policemen, including senior IPS officers, in this fake encounter.

In June 2013, the Tehelka magazine published an expose that revealed that the CBI has in its possession an audio recording of a conversation between Gujarat's former Minister of State Praful Patel, senior IAS officer G C Murmu, and other top officials in a meeting called to chalk out a plan to safeguard the interests of the officers whose names could crop up in the investigation. The conversation was secretly recorded by a meeting attendee, Girish Laxman Singhal, one of the two accused police officers who have been arrested by the CBI in the case.

The Gujarat government had faced strong criticism by human rights groups for anti-Muslim human rights violations, following the communal riots of 2002.

During this period, there had been several police encounter deaths in the Gujarat, three of which have been attributed to attempts to kill Narendra Modi in retaliation for the alleged involvement of the state machinery in the riots of 2002.

According to People's Union for Civil Liberties, the Gujarat police did not follow normal procedures in their investigations. No FIR was lodged with the local area police station where the encounter occurred, no charge sheet, no inquest report, and no witness statement. No bullet marks or damage was observed on the road or surrounding area.

The human rights activists have alleged that many of these alleged encounters actually happen in police custody. They claimed that there was a pattern that many of these encounters: they always took place in the wee hours of the morning in a deserted area, with no witnesses; a vigorous exchange of fire resulted in the deaths of all the terrorists, while the police received no injuries; and the diary of the accused was often recovered, and contained incriminating evidence.

This case has come to a very critical stage. Will the court bring the culprits to justice all those involved in the fake encounter is something that’s being eagerly watched.

The bottom line of this case is that the anti-Muslim program policy adopted by Gujarat Government after the ill-fated Godhara train tragedy continued beyond post Godhra communal riots in 2002, and Ishrat Jahan fake encounter case in 2004 is the case in point.

[Syed Ali Mujtabais a Journalist based in Chennai. He can be contacted at syedalimujtaba@yahoo.com]

Demoting Democracy in Egypt

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By Shadi Hamid

Doha, Qatar: When Mohamed Morsi became Egypt’s first democratically elected president last year, it was an especially sweet victory for the Muslim Brotherhood, the region’s oldest and most influential Islamist movement. After a long history of repression, the Brotherhood had finally tasted triumph. But their short-lived rule ended Wednesday when Egypt’s army deposed Mr. Morsi.

The Brotherhood’s fall will have profound implications for the future of political Islam, reverberating across the region in potentially dangerous ways. One of the most important political developments of recent years was the decision of Islamist parties to make peace with democracy and commit to playing by the rules of the political game. Leaders counseled patience to their followers. Their time would come, they were told.

Now supporters of the Brotherhood will ask, with good reason, whether democracy still has anything to offer them. Mr. Morsi’s removal will breathe new life into the ideological claims of radicals. Al Qaeda and its followers have long argued that change can’t come through the democracy of “unbelievers”; violence is the only path. As the Qaeda leader Ayman al-Zawahri once said, “What is truly regrettable is the rallying of thousands of duped Muslim youth in voter queues before ballot boxes instead of lining them up to fight in the cause of Allah.”

Al Qaeda’s intellectual forebears emerged in the 1950s and 1960s, and were shaped by events that bear an eerie similarity to those of this week. In 1954, a popularly backed Egyptian Army moved against the Muslim Brotherhood, arresting thousands and dismantling the organization. Prison had a radicalizing effect on Sayyid Qutb, a leading Brotherhood ideologue, who experienced torture at the hands of his captors before being executed in 1966. Many of Mr. Qutb’s followers later left the Brotherhood’s embrace and went their own way, setting up militant organizations that would begin perpetrating acts of terrorism.

In 1954, no one could have guessed that the brutal crackdown against the Brotherhood would set in motion a chain of events that would have terrible consequences for the region and America.

The events of this week could have similarly profound implications. In the hours after Mr. Morsi’s ouster, the new military leadership suspended the Constitution, shut down at least three Islamist television stations, and, more ominously, issued arrest warrants for at least 300 Brotherhood members. Prominent liberal voices are calling for “dissolving” the Brotherhood and holding what would amount to dubious show trials.

America finds itself in a tight spot. After the coup, President Obama expressed “deep concern,” steering clear of any explicit condemnation. More troubling, he called for the restoration of “a” — not “the” — democratically elected government, an important distinction that won’t be lost on the Brotherhood.

When I spoke to one of Mr. Morsi’s top advisers on the night of June 30, he was already pre-emptively blaming the United States. If a coup takes place, he told me, it means that America either supports it or is willing to look the other way.

This, too, bears the echoes of a not-so-distant past. In 1992, Algeria’s Islamic Salvation Front was on the verge of a historic victory in free elections. But the Algerian Army intervened, annulling the results and rounding up thousands of Islamists, many of whom ended up in desert prison camps. Days before the crackdown began, one of the Salvation Front’s leaders, Abdelkader Hachani, warned a crowd of supporters what might be in store. “Victory is more dangerous than defeat,” he told them.

In hundreds of interviews that I’ve conducted with Muslim Brotherhood leaders and activists in Egypt and Jordan over the past decade, many have brought up Algeria and the so-called American veto — the notion that the United States and other Western powers would simply not allow Islamists to assume power through democratic elections.

The subversion of democracy in 1992 in Algeria wasn’t widely reported in the West, nor was it seen as particularly important. This time, in Egypt, it happened while the whole world was watching.

Along with 1954 and 1992, 2013 will stand as a historic moment in Islamist lore, shaping future generations of Islamist activists and deepening their already powerful narrative of persecution, repression and regret. America is blamed for enough as it is. There is no need to add another grievance to the list.

The Obama administration would be wise to distance itself from the army’s actions and use its leverage, particularly the promise of financial assistance, to pressure the military to respect the rights of Islamists.

To limit the fallout from this week’s events, Egypt’s new government must ensure that the Brotherhood and its Freedom and Justice Party are reincorporated into the political process and free to contest — and win — parliamentary and presidential elections. Otherwise, Islamist parties’ faith in democracy could be irrevocably damaged.

[Shadi Hamidis director of research at the Brookings Doha Center and a fellow in Middle East policy at the Brookings Institution.]

(Courtesy: The New York Times)

Egyptian Crisis and Emerging Pakistan-China Relations

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By Dr. Abdul Ruff Colachal

Pakistan is one of the worst affected Muslim nations on account of NATO terror war on Islam in Afghanistan upon engineering the Sept-11 hoax. Islamabad under a military ruler Gen Musharraf foolishly aided the Americans to attack neighboring Islamic Afghanistan to gain some military goods and money for leaders.

While in Egypt an elected government of Mohammad Morsi was being removed by the military guys, another elected Nawaz Sharif regime in Pakistan which has been the stage for such military takeovers in the past, must have felt somewhat disturbed and Sharif himself felt his blood pressure mounting high.

In it Is not only in Pakistan but in most countries the regime felt nervous about demonstrations and uprisings. Only in countries like India where demonstrations and youth unrest are being regulated by the regime itself, nothing untoward happens that ends in regime change. But it is not the case elsewhere. President Mohammad Morsi had no control over the demonstrations and hence military could swiftly act to dislodge him.

Pakistani premier Nawaz Sharif visited China recently. China-Pakistan ties have been growing very fast, deepening and widening their economic and military relations.

Sharif's visit follows one by Chinese Premier Li Keqiang to Pakistan in May, during which the sides alluded to their friendship in typically effusive terms.

Pakistan hopes to expand economic exchanges, especially in developing basic infrastructure, and welcomes Chinese businesses to invest there. Dring an official visit to Beijing, Nawaz Sharif met this week with China's President Xi Jinping focused on courting Chinese investment in his country's ailing transport and electricity generating sectors.

The visit is Sharif's first to his country's close ally since he returned to power last month. The nations cooperate closely in diplomatic and military affairs, and share a common rival in mutual neighbor India. Sharif said he chose China for his first overseas visit to strengthen and develop friendly neighborly ties between the two countries, according to Chinese state television., Sharif said. Xi told him China hoped to move ahead with plans for a "China-Pakistan economic corridor. All-weather strategic cooperation is the precious wealth our two countries share," Xi said.

Sharif is hoping to attract greater Chinese investment to revive Pakistan's moribund economy. That includes building rail and road links linking the Chinese border to the Arabian Sea port of Gwadar, control of which was transferred to a state-owned Chinese company in February.

China provides Pakistan with aid and foreign investment, while Islamabad offers Beijing important diplomatic backing in the face of Muslim-majority nations who might otherwise criticize China's handling of its Muslim population.

Pakistan has viewed China as an important counterweight to the United States, which provides valuable aid but often pressures Islamabad to do more to target Muslims, by “cracking down on Islamic militants”. Pakistan and China have also been close because of their mutual distrust of India, which borders both countries.

Both want to speed up economic ties. Despite the close ties, trade between the two countries exceeded $12 billion for the first time last year.

Pakistan is also seeking Chinese help in overcoming a chronic energy shortage, while China wants Pakistan to crack down on insurgents from China's Muslim Uighur minority who have taken refuge in Pakistan's lawless northwest alongside al-Qaida-linked extremists. Pakistan says it has killed or extradited several of those militants over the past few years, but acknowledges that some remain at large in the area.

Pakistan is a failed Islamic nation and most Pakistanis have no commitment to Islam or Islamic values or Islamic faith and they seem to be satisfied with living as US stooges and killing fellow Muslims. In no field has Pakistan made any mark to be known as an intentional power. Youth has no interest even in sports except in promoting fake cricketers.

China help can help Islamabad even by rapidly increasing trade volumes, only if the leaders decide to serve the nation and people- not just capitalists. Without serving the cause of Islam, they cannot be Muslims in true spirits.

[Dr. Abdul Ruff Colachalis Specialist on State Terrorism; Chancellor-Founder of Center for International Affairs (CIA); Independent Analyst; Chronicler of Foreign occupations & Freedom movements (Palestine, Iraq, Afghanistan, Pakistan, Xinjiang, Chechnya, etc.). He is also former university Teacher. He can be contacted at abdulruff_jnu@yahoo.com]

Turmoil in Egypt: Muslim Brotherhood's Islamization-in-a-Hurry Backfires

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By Kaleem Kawaja

In some Muslim coumtries in the Middle-East, the spread of education and enlightenment and the tradition of learning is widrspread, whereas in other Muslim coumntries it is not so. Thus in the former type countries the general public understands Islam better, knows how to interpret it in today's modern environment, and knows that today we live in a complex and composite world, where there is much diversity of thought and where government has to be democratic.

But in the later type of Muslim contries where education is not widespread, that are not diverse, and that have not yet fully emancipated, people make a literal interpretation of Islam and try to make their society like it was in the past.

That has led to very few Muslim countries being able to practice democracy and yet be Islamic. In the middleeast Turkey, Egypt, Tunisia, Iraq and Iran are the Muslim countries that have long tradition of learning and where education is widespread. In these countries it is not possible to suffuse Islamic ideology in all walks of life in a hurry and it is not possible to muscle out the liberal Muslims and non-Muslims and put them in a corner.

In Egypt just about one year ago the Muslim Brotherhood's Mohammad Morsi became President in a democratic election through the support of a majority of the population. He promised to take all segments of society with him. But in prctice he instead tried to put in a corner the liberal Muslims, the minorities and the modernists. And he put in the front and mainstream segments of government mostly the orthodox Muslims who follow the practices of the Muslim Brotherhood.

In developing a new constitution for Egypt, President Morsi manipulated the political process. He packed the body that developed the constitution with ideologues from the Muslim Brotherhood with no place or voice for the liberal Muslims, the minority Christians and the modernists. And he made the body that developed the constitution, a rather lopsided constitution that favoured the Brotherhood's ideology in a hurry.

When he ran into well established laws and procedural requirements, he bypassed them in his hurry to put the Brotherhood's version of an Islamic democracy into the new constituion and in making rules that governed the election to the Egyptian parliament. That resulted in a parliament whose members were elected in violation of the laws and norms of Egypt and thus the abrogation of the elected parliament by Egypt's top judiciary

Indeed, President Morsi was so fully occupied with this Islamization-in-a-hurry process that his governance of the country suffered badly. He paid very little attention to the very bad law -and- order situation and the very depressed economic situation in the country. Crime, poverty and despair soared across the country and the ordinary people's sufferings multiplied hugely. The result of that was a very widespread despair among the ordinary Egyptians. When his opponents asked him to include them more in the political process he stonewalled them. That finally resulted in the military and his political opponents joining hands to remove him from office.

What has happened in Egypt is a setback for Muslims who maintain that Islam is a modern and democratic creed that can adjust itself with changing circumstsnces. If instead Morsi had first paid more attention to governing the country, to reducing the pressing hardships of ordinary Egyptians, to improving law and order, and had made sure that he did not violate or over-rule the laws of the land, and was more in the middle, he would have had a better chance to Islamize Egypt's governmental apparatus. The pace of Islamization would have been slower but it would have been more stable.

The successful last decade under Premier Recip Erdogan in Turkey on the other hand is a contrast to Morsi's failed Presidency in Egypt. In his first five years Erdogan paid maximum attention to improving economy and law and order situation. It is only when he was able to bring significant improvement in the lives of the ordinary people including the minorities, that in his second term he started bringing gradual Islamization in Turkey. The result is a stable Turkey that is also gradually moving towards Islamization.

If Egypt was a Muslim country with lower levels of education, a less modern society, and better economic situation there was a possibility that Morsi's methods may have succeded. But his and the Muslim Brotherhood's methods in a diverse country like Egypt had little chance of success.

We Muslims have much lesson to learn from the contrast in Erdogan's successful governance in Turkey and Morsi's failed governance in Egypt. It is a tragedy that in Egypt the Muslim Brotherhood aspired and prepared to rule the country for more than fifty years, but when they got the opportunity, they chose a deficient governance strategy that was not fully thought of. The bottom line is that to make Islamic idelogy and methods successful in Muslim countries, Muslims have to do much homework, be open to some adjustment with others and have a pragmatic strategy.

[Kaleem Kawajais a community activist based at Washington DC. He can be contacted at kaleemkawaja@gmail.com]

AMP plans to undertake Sehri distribution to patients and their relatives in government hospitals again this Ramadan

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IMO News Service

With the holy month of Ramadan fast approaching its only a matter of few days when Muslims around the world would be getting busy with their obligatory fast, prayers and Eid preparations. In this joyous moment let’s spare a thought and have empathy for the countless number of people who have to go on a fast on an empty stomach due to unavailability of wholesome food before the break of dawn. This very thought triggered Association of Muslim Professionals to start the “Sehri Project” which has been successfully running since last 3 Ramzans and will be organized 4th year in a row.

The main idea for the ‘Sehri Project’ germinated when some of our members came across reports in some sections of the media regarding the agony faced in the various government hospitals by Muslim patients and especially their attendants during the Holy month of Ramzan. These hospitals observe a large number of people coming in from different cities and states to get their treatment done, and in most of the cases the relatives end up being by the patients side the whole night. Such people from the Muslim Community find it difficult to get proper Sehri during Ramzan due to lack of availability of Sehri food pre-dawn mostly because the Hospital canteens apart from being in a not so good state are open only during certain hours (which is definitely not before dawn) and also the inaccessibility to restaurants and eateries in certain areas (which do not have a predominant Muslim presence) .

In addition to facing trouble in the hospital and bearing with the suffering of their loved ones admitted there, the attendants of the patients have to bear the affliction of being on an empty stomach the whole day without having anything to eat most of the time before the start of the fast. As such largely the fast is observed only with just water with no food available. AMP seeks to reach out to such patients and their relatives and help them with their fast during the Holy month of Ramzaan by providing them with a healthy meal before dawn during Sehri. The project as such focuses on providing Sehri food for the relatives of patients who are admitted in Government Hospitals.

AMP has been running the Sehri Project since last year in KEM hospital and Sion Hospital, Mumbai, which has been reported in the Hindustan Times as well. This year too in addition to the previously mentioned hospitals, the group is confident to reach out to B.J. Wadia Hospital for Children and Nair Hospital, Mumbai. Speaking to the newspaper the President of AMP, Mr. Aamir Idrisi explained that “It is difficult for people to get something substantial to eat early in the morning before they start of their fast when they spend the entire night in the hospital with an ailing relative”.

AMP has hired the services of a catering company in Sewri to distribute nearly 300 parcels daily containing Pulav, Biryani, and other nutritious food items. The cost of running the entire project is estimated to be approximately Rs. 30,000 per day. Since the month of Ramzan is also the month of giving generously, we are hoping for a substantial contribution from fellow Muslims who go all out during this month to help their fellow beings. We are grateful to all those who have supported us through this journey and with the increase in the scale of our humble efforts we invite kind-hearted Samaritans to come forward and donate over-whelmingly to this noble cause. The Almighty only knows which good deed of ours can have credence, gaining us His Mercy and become a valid reason for us to enter Paradise.

Those willing to help may kindly send their donations to the following Bank Account.

* Once you make the donations, please do not forget to send a confirmation mail oninfo@ampindia.org so that the donation received can be linked to the specific donor.

Bank Account Details:

Account Name: Association of Muslim Professionals

Account No. : 102601000815

Bank: ICICI Bank

Branch: Khar(W), Mumbai

MICR Code: 400229095

IFSC Code: ICIC0001026

Or

Cheque can be sent on the following Address:

Association of Muslim Professionals,

68/69 Umar Manzil,

5th Road, Khar (W),

Mumbai - Pin Code - 400052

Note:- Pls don't give your ZAKAT money towards this noble act, as Allah better knows the person to whom we will be distributing the Sehri Meals is eligible or not for ZAKAT.

Confusion prevailing over BC [E] participation in Andhra Pradesh local body elections

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IMO News Service

Hyderabad: The elections for 6863 Panchayats and 2,17,578 wards of the local bodies in Andhra Pradesh were scheduled to be held in three phases. Interested candidates can contest these elections. The notification will be issued on 9th of July by every District Election Office. Nominations should be filed between 9th and 13th of July and the withdrawal date is 17th of July. The final list of contesting candidates will be published on 17th July.

There was a wide spread rumor and unofficial rejection BC [E] certificate holders interested to contest local body elections by Official Staff of Government as a case is pending in the AP High Court with regard to applicability of Political reservations to BC[E] category as the case BC [E] reservations pending in Supreme Court.

Hyderabad-based NGO Muslim Empowerment Movement (MEM) in a press release has asked the people be aware of rumors and exercise their rights to fight local body elections without any fear.

Aariz Mohammed, Campaign Co-ordination of MEM, has sought to warn the people and apprise them of the following points that should considered while filing the nominations for local body elections for Panchayats and Municipalities. The points to be considered are as follows:

(a.) BC reservations are applicable in local body elections. As BC [E] category is part of BC and the said Category of people were enjoying reservation subjected to the final judgment of SC they are also eligible to contest elections.

(b.) There in no Go / Order / Circular from the concerned department on barring the BC [E] category people from contesting local body elections.

(c.) AP High court also responded as same on 2nd with regard to Pil 264 filed against BC [E] reservations case. However the concerned Department of the AP Government is yet file their counter in the court.

(d.) If any election officer rejected, ask him to show any directive from the Government / Court along with a written rejection.

(e.) Candidates of Muslims communities under BC[A], BC[B], BC[E] can contest in BC reserved Panchayats and in General Panchayats also.

(f.) Women quota of 50% is applicable in all these Panchayats.

"Activists, Aspirants, Representatives of Political parties interested in Minorities should immediately meet the State Election commission / District Election in-charge and ask him to give a written clarification on this issue immediately to have fair and inclusive election to avoid hindrance amounting to confusion among the aspirants of Particular BC [E] category people. They need to address electronic and Print Media on the issue immediately and ask their counterparts at Districts and Revenue Divisions to act without delay. Reserved candidates can contest from any constituency in the state. They are not restricted to reserved constituencies only. The list of Panchayat and the details of Reservations including women reserved Panchayats should be available with Revenue Divisional Office," said Aariz Mohammed, Camaign Co-ordinator, Muslim Empowerment Movement, in a press release.

Zafar Mahmood’s PPT a deliberate move to legitimize Modi as PM candidate

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By Syed Zubair Ahmad

It has become a common trend for Muslim bureaucrats to become ‘champion’ of a cause of the Muslim community just after retirement from the government job. After giving the best of their time and energy to the government, all of a sudden in the age of retirement they start thinking about the community. One such former bureaucrat is Dr Syed Zafar Mahmood. He was almost unknown to the Muslim community till he retired from Indian Revenue Service as an income tax commissioner and launched an NGO, Zakat Foundation of India. I applaud the work of Zakat Foundation and Zafar Mahmood in the field of education especially for the preparation of Muslim aspirants of civil services. His recent Powerpoint Presentation before Gujarat CM and ‘PM in waiting’ Narendra Modi has raised many eyebrows and cast a web of suspicions about the intention of Zafar Mahmood and the organizers of the program and purpose of the PPT.

The way Zafar Mahmood has tried to present the problems of Muslims before Modi while projecting himself as the representative of the Muslim community and considering Modi as incoming prime minister of the country, is itself a matter of grave concern.

Before going to Gujarat to attend the Young Indian Leaders Conclave in Ahmedabad on 29th June, Zafar Mahmood had declared he is going to ‘challenge Narendra Modi and BJP in his bastion’. Clearly Dr Zafar Mahmood must have assumed himself as the representative of Muslim community and Modi as the future prime minister of India. After giving his PPT before Modi he said that he went to Modi like Moses went to Pharaoh and also advised those who objected to his meeting with Modi that they should first watch his PPT before criticizing.

Before analyzing the PPT, which he has uploaded on his website, one may question about the timing and intention of his presentation. Parliamentary elections are due next year and Modi is being projected as PM by the BJP, so the propaganda machinery of Modi and the poll strategists of BJP are desperately trying to woo at least a section of Muslims. Recently the BJP had organized ‘Muslim Development Convention’ in Delhi with the help of some Muslims who have no base in the community. So the timing and intention of Zafar Mahmood’s PPT is very important.

Justifying his meeting with Modi, Dr Zafar Mahmood explained that before going to meet Modi he consulted 35 persons from different segments of society including media, and only after getting satisfied he decided to meet Modi and give his PPT before Gujarat CM. I don’t know whom he consulted about his meeting but the most important question is: did Zafar Mahmood try to ask some questions to himself? Does Zafar Mahmood think that Modi is unaware of the points raised in his PPT about Muslims? Undoubtedly, Modi has more data regarding the economic and political backwardness/development of Muslims in Gujarat and in the country. Modi belongs to the very dedicated cadre of RSS. How come an ex bureaucrat like Zafar Mahmood can use one of the most shrewd and cunning politicians like Modi who used leaders like Advani and sidelined him. How can Zafar Mahmood outsmart the pupils of Chanakya?

The PPT was presented by Zafar Mahmood at the conclave organized by Citizens for Accountable Governance on the topic of “How Government and Business can change to provide Indian youth with the opportunities they deserve” in Ahmedabad on 29th June. The 30-minute PPT made in the presence of Modi is more about seeking help and blessings of Modi than telling him the hard truths about injustice with Muslims in Gujarat and elsewhere. The topic of his talk had nothing to do with the problems of Muslim community but by putting the problems of Muslim community in a cajoling way before Modi, Zafar Mahmood has provided some sort of legitimacy to the prime ministerial candidature of Modi.

Challenging or Begging

In his PPT, there is nothing like to ‘challenge’ Modi or BJP. The tone and text of the PPT sound more pampering and begging than challenging. Unlike Moses who invited Pharaoh to Islam, Zafar Mahmood went to Modi with a begging bowl.

Starting the PPT, Zafar Mahmood appeals to the audience: “I would humbly suggest that we rise in silence for a minute in honour of the departed souls in Kedarnath & surrounding areas’. Next he tells about the current position of BJP in Lok Sabha (116 seats) against the Congress (206 seats). Then he says that Muslims are the second largest majority of the country but BJP continues to ignore this section of the society. Citing some articles posted on the website of BJP, Zafar Mahmood highlights the hateful philosophy of Hindutva ideology towards Muslims like Uniform Civil Code etc. and appeals to BJP to change its stand.

Here is an ex bureaucrat who is appealing to Modi to change his Hindutva ideology… What a joke!

In next few slides Zafar Mahmood discusses the management of Waqf properties including the creation of Indian Waqf Service etc at length as per the recommendations of Sachar Committee. He then appeals to Modi: “BJP should introduce a Resolution in Parliament for creation of Indian Waqf Service.”

Then Zafar Mahmood highlights the Constitutional Order of 1950, which excluded Muslims & Christians from getting the benefits of reservations like Scheduled Castes. He says both Sachar Committee & Mishra Commission have strongly recommended that the definition of Scheduled Caste should be made religion-neutral. Then the ‘representative’ of the Muslim community appeals to the BJP’s prime ministerial candidate: ‘BJP should submit a memorandum to the President supporting it and asking for it. Also, introduce Resolution in parliament.”

In slide No 50 Zafar Mahmood ‘informs’ Modi: “In Ahmedabad Dhorajinagar and Citizen Nagar 200 victim families of 2002 riots have been rehabilitated with the help of local Muslim philanthropists. Both these areas are at the foothill of a one-kilometer long and ?fty feet high heap of trash dumped there from all over the city.” Then he appeals to Modi: ‘It would be great that you visit Citizen Nagar & Dhorajinagar’.

Zafar Mahmood then talks about Introduction of Interest-free finance in banking sector and Implementation of the recommendations of Raghuram Rajan Committee on financial sector reforms (Planning Commission), and then as earlier seeks Modi’s help on these issues also.

Then there is poetry of Iqbal and at the end a verse of Holy Quran. ‘All-Glorified is He in Whose Hand is the absolute dominion of all things, and to Him we will be taken back’ (Holy Quran 36.83).

Zafar Mahmood remained silent on some major issues

Only once in the 65 page PPT, Zafar Mahmood mentions Gujarat riots 2002 to say that around 200 victims have been rehabilitated by the community philanthropists but they are living in a dumping ground and there is no facility of government. In entire PPT, he didn’t utter a word about the compensation and rehabilitation of thousands of victims, he didn’t talk about justice to them.

Even when the hands of Modi and his colleagues have been found behind several fake encounters of Muslims including the young girl Ishrat Jahan in Gujarat, Zafar Mahmood doesn’t utter a word on this issue.

Today’s major issue confronting the Muslim community across the country is false cases of terrorism against Muslim youths and their illegal incarceration in jails both in Gujarat and elsewhere. Zafar Mahmood remains silent on this issue too.

While both Sachar and Ranganath committees have recommended 10% reservation for Muslims at national level, this is not an issue for Zafar Mahmood to present in the PPT.

What use of talk with a remorseless sinner

Before meeting Modi, Zafar Mahmood should have asked Modi if he has a sense of remorse and repent for those who were killed on his behest. Did Modi ever try to meet any victim of post Godhra riots including Zakia Jafri?

I (along with 200 million Muslims) am sure that there will be no change in the perception of Modi about Muslims, because Modi is not a simple human being, he is a personification of Satan. Both Adam and Satan committed mistakes, Adam realized his fault and bowed down before God and regretted and thus was forgiven by God, but Satan didn’t realize his mistake, rather tried to justify his mistake just like Modi does.

[The writer is Edtor of Musim Mirror. He can be contacted at smzubairahmad@gmail.com]

Pitfalls and Perils of Politicized Food Insecurity

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With food and hunger being basic human issues, there is an urgent need to extensively work at grass-root levels like neighborhood and community-based support projects that would help in achieving a hunger free and sustainable world in a short period of time, saysQUREISH RAGHIB

Disturbingly provocative as it may sound, it is amazing how national and international institutes and governments make use of human hunger for its own survival.

Approximately 870 million people, or one in eight of the people in the world are challenged by hunger, of which 852 million people are from the under-developed countries. This sums up to16 % of its population according to UN Food and Agriculture Organization’s (FAO) recently released statistic reports. It deliberately declares 15 million people to be under nourished in developed counties which factually, considering the global financial recession, seem far too minimal.

Nevertheless, policy makers, captains of industry and professionals from diverse fields from world over have on numerous occasions gathered and pledged to eradicate the rising food insecurity and hunger menace prevailing in human societies.

On the backdrop of the recently concluded 38th FAO Conference held in Rome, the first of the eight UN Millennium Development Goal (MDG 1) - to halve the proportion of hungry population and the more audacious goal of the World Food Summit’s (WFS) to reduce under nourished people by half before 2015 has since long been predicted by experts to be too challenging.

At the well attended FAO Conference, the Self Employed Women’s Association (SEWA), an NGO diligently working for the social uplift of extremely poor women in India shared the award presented at the Conference with none other than the European Commission (EC) for its contribution of 1 billion Euros in response to the food price crisis in 2008-11. Ironically, it is a known fact that this EU initiative was but a mere desperate attempt to minimize the EU’s increasing unpopularity in Europe as some of its members were facing serious challenges from its own people for introducing disastrous economic policies.

The impact of such misadventures has greatly diminished the birth-right of provision of food of any human-being living in a developed or under-developed nation.

Sufficient natural resources have always been there for human consumption. Not giving access to the available resources or services required by people to produce, purchase or otherwise procure enough nutritious food has thus given way to global food insecurity. Globally, one-third of food production is lost annually due to negligent authorities. India alone loses some 21 million tonnes of wheat per year even while it has 200 million food-insecure people in the nation. Evidently, it is the serious apathy in governance that tends to be the spoil-spot between food and consumers that has given rise to the prevailing crisis.

An interesting observation is, unlike its counterparts in the West and in Africa, leaders and governments in South Asia sans the high population have been fortunate to have the advantage of a strong food culture in the region. The comparatively high level of religious and social conscience to share and distribute food amongst fellow-beings is pivotal in reducing the dilemma of insufficient food availability in most Asian countries thus, minimizing the disastrous effects of food polity and policy blunders to great extent.

In India, the Congress-led United Progressive Alliance (UAP) government desperately endeavors to pass the five-year delayed Food Security Bill/Ordinance in Parliament that was factually to be introduced within its first 100 days in power.

Not surprising, the UPA government has kept this important Bill in reserve to deliberately use it as a stick and carrot poly to arrest the slither of its popularity as the next General Elections approaches nearer.

Nonetheless, with food and hunger being basic human issues, there is an urgent need to extensively work at grass-root levels like neighborhood and communitybased support projects that would help in achieving a hunger free and sustainable world in a short period of time.

An excellent case study is the community-centered hunger elimination and food security initiative of the Dawoodi Bohra Muslims largely based in South Asia.

Taking into consideration the community members’ physical wellbeing, its spiritual leader, Syedna Mohammed Burhanuddin directed to organize a worldwide campaign to collectively provide healthy meals prepared in community kitchens.

The community’s Faizul Mawaid il-Burhaniyah (FMB) initiative ensures holistic community health as it daily distributes highly nutritious, hygienic food to over 100,000 Dawoodi Bohra families. Under the supervision of the spiritual leader’s heir apparent Maulaya Mufaddal Saifuddin, this collective beneficence reaches out to over 80% of the families across 700 villages, towns and cities in some forty nations resulting in a high percentage fall in malnourishment within the community.

Apparently, the need of the hour is to recognize and utilize one’s own available reserves and resources rather than wait for handouts from governments and institutes – including legal entitlement of food in form of cobwebbed Acts and enforcement of related laws endorsed only after many more human lives are lost by hunger death.

However, it also needs to be understood that on the one hand, not all sections of society have the capacity or capability to be self-sustained in procuring long term balanced food diet. On the other hand, a good number of community groups depending on others are aware or unaware to have the necessary technical and tactical equilibrium in place for collective self-help. The tribal communities in the mountainous Har’az region in Yemen have seen plentiful agriculture outputs through sustainable practices after decades of misuse of natural resources. The community mobilized initiative to up-root hundreds of thousands of noxious Catha edulis (qa’t) trees and replace it with productive vegetation has given way to a phenomenal growth in food security in this highly fertile western highlands of Yemen. Visited by international institutes for research, Ralegan Siddhi a tiny village once affected by drought and poverty in the interiors of western India today has a grain bank, milk bank and year-round uninterrupted water supply subsequent to the local community’s efforts in utilizing its mere resources collectively and constructively. Working affectively on such lines would considerably arrest the gross food insecurity at both micro and macro levels.

[Qureish Raghibis a Mumbai based commentator on current socio-political affairs in South Asia. He can be contacted at qhraghib@gmail.com or on his Mobile # 09819094023]

At Modi's Youth Conclave, Muslims treated as mere fools

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By Abdul Hafiz Lakhani

Ahmedabad: Many in Gujarat and elsewhere in India still accuse Chief Minister Narendra Modi over the 2002 massacre of up to 2,000 people – almost all of them Muslim – in a wave of violence that swept the state. Several of Modi’s ministers have been convicted for orchestrating the clashes. While Modi has himself been never been charged, many firmly believe that what he did was sheerly insufficient to stop the slaughter being the executive head of the state under whose tutelage the pogrom took place. As expected, Modi has continued to deny the claims saying that he was not directly responsible for the mayhem.

Though Modi’s Hindu nationalist stance has won him popularity in Gujarat, it is not likely to translate well in a national election, where moderate Hindus, Muslims, and urban middle classes are more concerned with employment, development and tackling corruption, and all hold significant sway. Gujarat’s economic performance is therefore seen as his key asset.

“There is 600 year of history here. Whatever is happening [economically] here today is not to do with one man,” said Father Cedric Prakash, a Catholic priest and human rights activist who has condemned Mr Modi for the 2002 violence. “That’s appropriating history,” he says.

Muslims continue to be in a perplexing situation in Gujarat as never before. Though Modi's victory in Gujarat assembly polls is also partly being attributed to Muslims veering towards BJP accepting Modi as their leader, the fact remains that Muslims are a terrorized lot and seem to have voted for BJP fearing retribution from the Hindutva brigade. Modi's PR managers are making extensive efforts to get each religious community, particularly Muslims, on board so that Narendra Modi's prime ministerial ambitions may be realized.

Recently, Modi organized a Youth Conclave, in which Modi's Muslim pointman Zafar Sareshwala tried to bring a large number of Muslims to the conclave. Some religious scholars from Deoband were also invited, but they ultimately backed off and thought it fit not to give Modi's efforts to emerge as an inclusive national leader a semblance of moral acceptibilty.

"Certainly Muslims must interact politically with all political parties, including the BJP and even the RSS. But once a leader, such as Modi or Advani or Thakeray is involved in mass killings or sustained hate campaigns against Muslims, we have to totally ostracise him. He has to become an untouchable for us. This hurts his party wherever Muslim electoral strength is substantial, as in Bihar, UP, West Bengal, Assam, Andhra Pradesh and Kerala. Modi is reaching out to Muslims, not because he has taken a sudden liking for us.This is what our so-called leaders like Vastanvi and now Zafar Mehmood have not understood or just deliberately trying to sell Muslim community as a commodity for their vested interests. Rather his obsession for becoming PM is hurt by the Muslim veto. We must use this political card to provide the Muslims of India, what they crave the most: an absence of communal riots and a security for our women and our youth," said prominent Baroda-based Civil Rights Activist J.S.Bandukwala.

Gujarat Chief Minister Narendra Modi participated in an interactive session with the youth of the country in a conclave in Gandhinagar recently where the issue of involving youth in governance was debated. The conclave had 150 participants, including 30 Muslims, and provided Modi an opportunity to reach out to the Muslim youth.

For the first time, President of Delhi-based Muslim NGO Zakat Foundation of India, Dr Syed Zafar Mahmood, attended an event which was presided over by the Gujarat Chief Minister.

Mahmood was armed with a presentation highlighting the plight of those Muslims who were displaced by the 2002 riots, and are now residing in Dhorajinagar and Citizen Nagar on the outskirts of the city. "Wasn't it time for the Gujarat Chief Minister to visit these colonies which were set up by Muslim philanthropist and not government?" he pointed out.

Quoting from the Muslim holy book Quran, Mahmood remarked that God enjoins justice and compassion pointing out that one should say sorry, even though in his/her view it may not be a requirement of justice. Interestingly, Modi listened patiently. "Dr Mehmood did raise some points. You should listen to everybody's point of view as it is thought provoking," he said.

After delivering his power point presentation Mahmood seemingly looked happy thinking that his views were taken in stride. "Very, very attentively, he (Modi) and the rest of the audience looked at it, heard it. And, I'm sure it has trickled down to all of them. I'm sure it will have a good effect on the conscience of the country," he said.

But the way in which Modi took the presentation made by Dr.Syed Zafar Mahmood in a very casual approach saying "Yes I will look into the issue. I will consult my colleagues", belied that Modi has in fact heeded all that has been pointed out to him. It seemed as though Muslims, including Mahmood, present at the conclave were viewed as mere fools by Modi and his Hindutva brigade.

After all whom Dr. Syed Zafar Mahmood was trying to make understand through his power point presentation? Doesn't he know that Modi had presided over the ghastly progrom against Muslims ever witnessed in recent memories? Modi's body gesture on most occasions, particularly where Muslims are concerned, have shown that he has no remorse for the mayhem against Muslims which took place right under his nose and his chief ministership. Remeber how Modi accepted all kinds of headgears presented by Hindu organizations, but when a 'hired' Muslim Mullah tried to present a Muslim cap Modi simply refused to accept it even as a symbolic gesture. By supporting or recognizing Modi as their leader, Muslims like Zafar Mahmood, Maulana Gulam Vastanvi and others, have not become a saleable commodity themselves but also trying to barter the community's interests for their vested interests knowing fully well that they are going to be the ultimate beneficiaries in this entire Modi-driven gameplan, and not the Muslims as such. After all, people like Zafar Mahmood and Vastanvi are veritable incognitos amongst Muslims and don't have even a bit of following. Such people are out to mislead leaders like Modi through false perception and sending a wrong message to Muslims.

All Sadbhavna Yatras and other similar programmes are all varnishing efforts — they are not repair work.’ as the style of Hindu poster boy will not change towards Gujarati Muslims and those in the entire nation.

[Abdul Hafiz Lakhaniis a senior Journalist based at Ahmedabad, Gujarat. He is associated with IndianMuslimObserver.com as Bureau Chief (Gujarat). He can be reached at lakhani63@yahoo.com or on his cell 09228746770]

Repentance: If Not In Ramadan, Then When?

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By Tabish Reyaz Shah

"The month of Ramadhan [is that] in which was revealed the Qur'an, a guidance for the people and clear proofs of guidance and criterion. So whoever sights [the new moon of] the month, let him fast it; and whoever is ill or on a journey - then an equal number of other days. Allah intends for you ease and does not intend for you hardship and [wants] for you to complete the period and to glorify Allah for that [to] which He has guided you; and perhaps you will be grateful". [2:185]

Whenever the orbit turns and another month of Ramadan approaches, happiness and joy return to the Ummah, for with it comes two of the greatest gifts of Allah(swt) namely the fasting month of Ramadan and the celebration of the revelation of Al Qur'an (in the blessed night: Al-Qadr). It is appropriate that every Muslim should receive the blessed month of Ramadan with repentance, sincerity, resoluteness and earnestness. He/she should make the intention to perform extra acts of devotion and worship therein, including the Night Prayer (qiyam), recitation of Qur'an, and abundant charity to the poor and needy.

Imagine for a moment that it’s raining. It is pouring, in fact. And imagine that you are inside your house, watching as it falls. But imagine that there is something very different about this rain. It is unlike any other you’ve ever seen. On this day, it is not raining water. It is raining something much more precious to you. Imagine that on this day it is raining hundred dollar bills.

What would you do? What would happen in your neighborhood on that day? What would happen in the world? Would we not run outside, falling all over ourselves, competing to gain as much of the raining money as we can? Would we not stand outside all night to gather as much as possible?

We would do this for money because money is precious. But imagine for a moment that it was raining something priceless. Not thousand dollar bills, not trillions, but the mercy of Allah subhana wa ta`ala (exalted is He), a currency that no human currency could even measure.

The Messenger of Allah, Prophet Muhammad (peace be upon him) said, “Ramadan has come to you. (It is) a month of blessing, in which Allah covers you with blessing, for He sends down Mercy, decreases sins and answers prayers. In it, Allah looks at your competition (in good deeds), and boasts about you to His angels. So show Allah goodness from yourselves, for the unfortunate one is he who is deprived in (this month) of the mercy of Allah, the Mighty, the Exalted.” [Narrated by Tabarani]

The month of Ramadan has excellences over the other months, as is testified to by the Qur'an and Sunnah, and out of these I will bring to attention the following virtues:

(1.) It is the month of the Qur'an, with regards to revelation and study. ("The month of Ramadan is that in which was revealed the Qur'an." [Qur'an, 2:185]). On the authority of Ibn `Abbas: Angel Gabriel used to meet the Prophet(peace be upon him) every night in Ramadan and used to study Qur'an with him.[Bukhari:Book 4:Volume 54: Hadith 443] (2.) It is the month of seclusion. Abdullah Ibn `Umar said, "The Messenger of Allah (may Allah bless him and grant him peace) used to seclude himself for the last ten days of the month of Ramadan".[Bukhari:Book 3:Volume 33: Hadith 242]

(3.) It is the month of generosity. Ibn `Abbas said, "The Messenger of Allah (peace be upon him) used to be at his most generous in Ramadan."[Bukhari:Book of revelation]

(4.) It is the month of standing (in voluntary night prayer). On the authority of Abu Hurayrah: The Messenger of Allah (peace be upon him) said, "Whoever stands (in voluntary night prayer) during Ramadan, with faith and in expectancy of reward, his previous sins are forgiven him." [Bukhari: Book of taraweeh]

(5.) It is the month of the compulsory fast, because of Allah's saying, (meaning) "So, whoever among you witnesses the month should fast." [Qur'an, 2:185] A terrible error prevalent among people is to talk about Ramadan just as they talk about the obligation of fasting, as if Ramadan and fasting are synonymous, each carrying the meaning of the other and not anything more nor less. Yet, fasting is one of many acts of worship in Ramadan.

Many reports have been narrated from the Messenger of Allah (peace be upon him) explaining the distinction of Ramadan, of which I have selected the following:

"The month of Ramadan has come to you; a month of goodness and blessing." [Ibn Khuzaymah] "The Master of the Months is Ramadan, and the Master of the days is Friday." [Ibn Khuzaymah] "Whoever fasted Ramadan with faith and in expectancy of reward, his previous sins are forgiven him." [Bukhari and Muslim] "When Ramadan comes, the gates of Heaven are opened, the gates of Hell are closed, and the devils are chained." And in a narration from Nasa'i, the following words are added: "and a caller calls out every night: 'Oh seeker of Good, draw near! Oh seeker of Evil, desist!'

If a person loves someone, say a father loves his child. How does a child realise that his father loves him/her? The answer is simple. It's not only the words but actions of the father that make the child realise that his/her father loves him/her. Likewise, a Muslim has to love Allah not merely by words but by actions also. He has to get himself more closer and closer to Allah(swt). When a believer truely loves his creator,his creator also loves him."The best of actions by which Allah (swt) loves his slave is "Repentance".

Repentance is an act of worship and closeness to Allah before being a means of recanting mistakes, rather it is one of the greatest and dignified acts of worship, it leads to the love of Allah Almighty as He has said: [...Truly, Allâh loves those who turn unto Him in repentance and loves those who purify themselves... ] [Surat Al-Baqarah V:222]

Receiving Ramadan with Repentance

One of the graces of Allah towards His slaves is that He has made frequent for them seasons of good, where He has varied the types of the acts of worship. Seasons that come to them each year, when a person indulges in amusement with children and money, and forgets his Lord, and disrupts the rituals of his religion, and is being drawn to the devil, so he practices all kinds of sins during his heedlessness and slumber. So, Ramadan comes to awaken him from his slumber, to lead him to his creator and to invite him to renew his repentance. Ramadan deserves repentance to be renewed in it, as in it good deeds are multiplied and sins are erased, and slips are reduced and ranks are raised, for whomever who is worthy of this, for he who knows Ramadan well, and who performs the due acts of worship to Allah faithfully and diligently.

Though, repentance in islam is not time-fixed. A person can repent at any time,place. It is from the mercy of Allah that He accepts the repentance of His slave at any time of day or night and He overwhelmingly rejoices over it though it does not benefit Him, the Almighty. But looking at the countless blessings, mercy of Allah (swt) in the holy month of Ramadan, one's hope of being forgiven in this blessed month is at its peak. When Ramadan comes, doors of mercy are kept open by Allah(swt). But it needs from people to commit to the demands of Allah. Isn't this blessed month special. Allah gives u countless bounties. Going through various hadiths, one gets to know how much allah swt offers his slaves... Let me present some of them. One's sins are forgiven, one will be saved from hell fire, angles say peace. Fasting is a shield with which a servant protects himself from the Fire, fasting will intercede on ones behalf on the day of judgement. On the Day of Judgement, “Fasting will say: O My Lord I prevented him from food and desires so accept my intercession for him.” [Ahmad, al-Haakim and Abu Nu'aim, Hasan]. There is a gate to Paradise that is called ar-Rayyan.only people who had fasted will enter through it.

When one repents, he makes sure that he keeps himself away from sins (in whatever form it may be) as far as possible. Fasting eases that task. During Ramadan, every part of the fasting soul must be restrained. The tongue must be restrained from backbiting and gossip. The eyes must restrain themselves from looking at unlawful things. The hand must not touch or take anything that does not belong to it. The ears must refrain from listening to idle talk or obscene words. The feet must refrain from going to sinful places. In such a way, every part of the body observes the fast.Therefore, fasting is not merely physical, but is rather the total commitment of the person’s body and soul to the spirit of the fast. Ramadan is a time to practice self-restraint; a time to cleanse the body and soul from impurities and re-focus one’s self on the worship of God.

The door to repentance is open: Where are the repentant?

In Islam there is no mediator between the slave and his Lord, as is the case in many other religions where the priest or the rabbi decides that the repentance of a slave is not accepted unless he pays him some money!!

Repentance in Islam is free of charge. Neither a priest nor a rabbi will count favors against people that they have guided them, Allah, Glorified and Exalted is the Guide. In Islam everyone is rewarded for his deeds, no one bears the burden of sins but the doer of them, slaves will not bear the burden of the sin of Adam, their father, or the sin of anyone else as in other religions. Some non-Muslims converted to Islam because of this verse: "And no bearer of burdens shall bear another’s burden" [Surat Fâtir 35:18]

Where are those who have transgressed against themselves by committing evil deeds and sins? Those who spent days and nights in disobedience? Those who met the blessings of Allah with ingratitude? And who opposed Him in His realm? Where are they? Let them repent. Is there any one of us who is innocent of sin? The answer is a BIG NO.

We are the sinners, but we hope to be of those who repent, because the Messenger of Allah, peace and blessings of Allah be upon him said "Every Son of Adam is a Sinner, and the Best of Sinners are those who Repent" [Tirmidhi]

Dear Muslims! Door of repentance is open to all until the sun rises from the west. It is then that the door of repentance will be closed and faith will be of no avail to a soul which has not believed before. Safwaan ‘Assaal narrated that he heard the Messenger of Allaah (saw) saying: “Allah opened a door west side for seventy years for the purpose of repentance, it will not be closed until the sun will rises from the west.” (At-Tirmidhee)

How do we repent?

The repentance of the slave is not sincere until he gives up the sin, and sternly determines never to commit it again. But if he asks forgiveness by his tongue and his heart is embarking upon committing the sin and his soul is enticing him towards it, then this is the repentance of a wicked heart. The tongue repentance is of no benefit for him.

Conditions of Repentance

Repentance is accepted as long as it is done with:

• Sincerity
• Truthfulness
• Trusting in ALLAH that He forgives sins
• Firm resolve never to go back
• Followed by persistence in righteous deeds. As ALLAH says :

"And verily, I am indeed Forgiving to him who repents, believes (in My Oneness, and associates none in worship with Me) and does righteous good deeds, and then remains constant in doing them, (till his death)." [20:82]

Shaqîq Al-Balkhi said: “the signs of repentance: crying over past sins, fear of falling into committing sins, abandoning bad companions and adhering by the good righteous people.” [Nuzhat Al-Fudalâ’ (The Trip of the Virtuous) / 711]

Are there any of these signs in our repentance? Or are we still not afraid of sins, nor do we forsake bad companions, but we abandon the good righteous people, and then afterwards we say: “We repent!! What lie is this? Do we lie to Allah Almighty and He sees us? O Allah Glorified and Exalted, how great our sin is! And how little our praise is! So we ask You Allah to pardon us, and that You accept us with beautiful acceptance, and that You amend what has become wicked of our hearts, You are the All Hearer, the One who answers our prayers.

Wrong notions!!

Many people think that repentance is not but for those who indulge themselves in disobedience, and that those who keep performing the obligatory orders and who avoid the prohibitions do not need to repent. This is conceit and bad thinking, as repentance is required from the slave even if he were the most devoted worshipper, the most ascetic, the most pious and informed of people. The more a person knows his creator, the more he is repentant and asking for forgiveness. The Messenger of Allah, prayers and peace of Allah be upon him, the most well-informed of his Lord and the most pious and fearful of Him, who is forgiven what has passed and what will be of his sins, nevertheless, he is the most repentant of all people. He, peace and blessings of Allah be upon him, has said: “by Allah, I ask Allah for forgiveness and repent to Him in the day more than seventy times.” [Reported by Al-Bukhari]

Abdullah Ibn ‘Umar, may Allah be pleased with them, has said: We counted that the Messenger of Allah, prayers and peace of Allah be upon him, would say a hundred times during a meeting: “My Lord, forgive me and pardon me; You are the One Who accepts repentance, the Most Merciful.” [Reported by Abu Dawood and authenticated by Al-Albani]

"The servant who seeks the pleasure of allah never abandons repentance. He remains in the state of repentance until the end of his life"...Ibn Qayyim Al-Jawziyyah
Why do people delay repentance?

Nothing constrains people from repentance or delaying it more than the long expectations they have in this world, and what bliss they are living in.The irrational materialism has damaged our moral, religious and spiritual values to a great extent.The love for minting money wrongly has made us avaricious. We hardly realise the fact that we are answerable to Allah(swt). Otherwise, if calamities descend upon the slave he hastens to repent, and if a general calamity befalls the people you see a large number of repentant. So beware -Dear readers- that long expectations make us forget to hasten to repentance and eventually drift us away from our religion.

Lastly I humbly but strictly apprise all that It is the best time, in fact best month throughout the year, to renew our faith,repent and turn to ALLAH.

Na Kaheen Jahan Mein Aman Mili, Jo Aman Mili To Kahan Mili
Mere Jurm-e-Khana Kharab Ko Tere Ufuw-e-Banda Nawaz Mein

(My dark misdeeds found no refuge in the wide world
The only refuge they found was in Your Gracious Forgiveness)

[The writer,Tabish Reyaz Shah, is an Engineer. He can be contacted at shahtabish39@yahoo.in]

Madhya Pradesh gets national award for newborn care arrangements

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By Pervez Bari

Bhopal: Newborn care arrangements made by Madhya Pradesh government have been appreciated at the national level. Madhya Pradesh has been conferred first prize for setting up maximum number of special newborn care units, (SNCU), in the country recently at a national convention held by NHRM and Union Health & Family Welfare Ministry at Srinagar.

Madhya Pradesh has been given the opportunity to cooperate with Haryana, Maharashtra, Andhra Pradesh and Uttaranchal to set up special newborn care units and their data management system over there, an official release said.

In recent years, Madhya Pradesh has initiated a number of measures for improving health indices. Number of maternity centres in the state is being increased from 900 to 1597. Special newborn care units are being run in 44 district hospitals in the state with technical cooperation of UNICEF for reducing newborn mortality rate. These units will be set up in remaining districts also from August 2013. After setting up of these units, Madhya Pradesh will be the first state in the country with SNCUs in all its districts. These units have been saving lives of 1000 newborns every year. Besides, over 1.50 lakh newborns have been treated also. Over 70,000 newborns are expected to be treated at these units during year 2013.

It is result of efforts made in the state for saving newborns that infant mortality rate has declined by 12.7 per cent in Madhya Pradesh, which is much higher than national average of 8.8 percent. Newborn mortality rate was static at 51 per thousand for five years from 2002 to 2006. It has been brought down to 41 per thousand during the five year period of 2007-11. Apart from newborn mortality rate, steep decline of 10 per cent has also been registered. It has come down to 277 in year 2011-12 from 310 in year 2010-11.

Even though, remarkable decline has been registered in newborn and infant mortality rates in the state, but it has to be brought down further by 9.5 per cent per annum during Five-Year Plan. For achieving this, the State Government has implemented “Sampoorn Swasthya Sabke Liye” scheme in all health centres and hospitals in the state to ensure quality health services. Village dispensaries, health centres and transport facility are being run 24X7. The department is committed to achieve targets through effective implementation of Mamta and Astha Abhiyan schemes also.

[Pervez Bariis a senior Journalist based at Bhopal, Madhya Pradesh. He is associated with IndianMuslimObserver.com as Bureau Chief (Madhya Pradesh). He can be contacted at pervezbari@yahoo.co.in]

Muslim lifestyle magazine launched

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Jeddah: Muallim, an English monthly magazine focusing on the lifestyle of Muslims, was launched in Jeddah on Wednesday, July 5, 2013.

This is the flagship publication of Blossom Media, India’s only research, advisory and media firm focusing on the emerging Muslim consumer market.
Indian Consul General Faiz Ahmad Kidwai presided over the function, which was attended by Mohammed Raghib Qureshi, head of chancery and consul (education); Dr. Irshad Ahmad, consul, press, information and culture; Hasan Ghias, Binzagr deputy president; Danish Abdul Ghafour, managing director, Drive Direct; Zia Nadwi, director, DPS School-Jeddah and Nadim Nadwi, president, Saudi Cricket Center.

“Muslims in India form the second largest majority. There was a dearth of literature for Muslims well versed in the English language. Sensing the need to guide the youth and urban Muslims in line with the Qur’an and the Sunnah, Muallim magazine came into existence,” said Maulana Ubaidur Rahman Qasmi, managing director and editor in chief.

“We have successfully published a special supplement entitled ‘Achievers from the Muslim Ummah’ and I am here to bring out another supplement on ‘Indian Muslims Excelling in Saudi Arabia,’” he said. “Our aim is to connect the Muslim Ummah with the Qur’an and the Sunnah, to spread and cultivate the true image of Islam and Muslims, and promote peace and harmony.”

“The content and printing quality of Muallim magazine is on par with international titles,” said Kidwai. “The content will surely guide the youth, back in India, to follow and feel enriched about their lifestyle which is derived from the glorious Qur’an and the noble Sunnah of the Prophet (peace be upon him),” he said.

Dr. Khaliluddin Shujauddin Tumandar, a physician at the Grand Mosque and advisory board member of Muallim, said: “As the content is based on the Qur’an and the Sunnah, it can be a point of reference not only for Indian Muslims but for all residing in any part of the world.”

The magazine’s editorial and advisory board is a mix of Islamic theologians and intellectuals. It addresses the religious and socio-economic concerns of Muslim families across the world.

The first issue was inaugurated by Khaled bin Ali Al-Ghamdi, one of the imams of the Grand Mosque, in India in May last year.

Zakariya Biladi is the representative of the magazine in Saudi Arabia. It is available online at www.muallim.in.

(Courtesy: Arab News)

Bhopal’s Muzaffar Ali decimates big guns to emerge as new champion of Mumbai Gulf Monsoon Scooter Rally

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By Pervez Bari

Bhopal: Muzaffar Ali of Bhopal decimated big guns to emerge as the new champion of the Gulf Monsoon Scooter Rally held at Mumbai on Sunday.

Having been placed second last year, the 32-year-old rider Muzaffar went one better, leaving last year’s champion Rustom Patel, and former champions Manjeet Singh Bassan, Avtar Singh and Shamim Khan in the shade as he won the gruelling 25 kms monsoon challenge over the backwoods of Navi Mumbai in 28 minutes, 50 seconds in penalties. He received a cash award of Rs.10,000/- and a trophy.

Another lad from Bhopal Asif Khan riding a Kinetic Honda was adjudged best rider of Bhopal with a timing of 0:39:33 seconds in the Gulf Monsoon Scooter Rally

According to a Press release the Gulf Oil Corporation sponsored and Sportscraft-organised event was certainly also difficult riding through water-logged areas but almost all riders went through the exercise rather efficiently.

Naskih’s Shamim Khan (Mahindra Rodeo), who was champion in 2003 and ’04, finished second with 0:29.02 seconds in penalties and Bangalore’s R Natraj (TVS Wego) of TVS Racing was third with 0:29.08 seconds.

Defending champion Rustom Patel (Honda Activa) was fourth and 2011 champion Avtar Singh (Honda Activa) fifth. Four-time champion Bassan, who won in 2002, 2005, 2007, 2008, finished sixth.

Astride a Suzuki Access, Muzaffar Ali overcame unyielding conditions and a strong field of 32 riders to emerge triumphant. After the riders started from Our Lady’s Home in Parel on the 35 km transport sector, Ali rode with gay abandon over the dirt tracts on the competitive sector of Navi Mumbai to turn tables on the favourites.

Though it did not rain heavily during the rally, riding on the gravel-laden, slushy course was dicey. The riders had to exercise extreme caution while negotiating the steep inclines and hairpin bends. Practically all of them took a tumble or two and some even damaged their scooters.

Mentioned must be made about Loretta D’Lomen, the only female rider in the fray. She battled over the course, completing the final leg with a flat tyre to finish with a creditable 1:41.47 seconds in penalties.

Dheradhun’s Shradul Sharma, astride a Honda Dio, was adjudged the best first timer and awarded the late Firdosh Vajifdar trophy for his spirited riding. Vikramjit Boparai was adjudged the best Thane-Navi Mumbai rider.

[Pervez Bariis a senior Journalist based at Bhopal, Madhya Pradesh. He is associated with IndianMuslimObserver.com as Bureau Chief (Madhya Pradesh). He can be contacted at pervezbari@yahoo.co.in]
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