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Controversy over compulsory Islamic studies on foreign campuses

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By Yojana Sharma and Emilia Tan
         
An Islamic studies and Asian civilisation course, compulsory for students in Malaysia’s public universities, will also be mandatory for all private university students – including those at foreign branch campuses – from 1 September.

Amid controversy over the course content, Muhyiddin Yassin, Malaysia’s deputy prime minister and education minister, said the move was intended to “streamline the requirements” of private and public universities.

Vincenzo Raimo, director of the international office at the University of Nottingham in the UK, which has a branch campus in Malaysia, said the subject was being made compulsory across the board, including at foreign branch campuses.

TITAS, as the religion and civilisation course is known by its Malaysian acronym, has sparked considerable debate within the country, particularly among non-Malay communities.

Critics have called on the government to make the subject non-compulsory for non-Muslims; Malaysia has significant Hindu, Chinese Buddhist and Christian minorities, many of them attending private universities because of restricted places at public institutions.

Just over 60% of Malaysians consider themselves to be Muslim, according to official census figures.

Consultations on TITAS have been held with private universities and foreign branch campuses over the past year. Malaysia hosts eight foreign branch campuses and has just over 50 private universities and more than 400 private colleges.

In a written parliamentary reply on 11 July, Yassin said foreign students in private institutions would also be required to take Malaysian studies and Malay language courses. At Nottingham University’s campus in Malaysia, three hours a week will be allocated to the compulsory subjects.

Previously some students who had already studied TITAS could be exempt. “There are no exemptions under the new regulations,” Christine Ennew, provost of the University of Nottingham Malaysia campus, told University World News.

“Like other institutions in Malaysia, we have been delivering teaching in areas related to TITAS for some considerable time and already have significant capacity in this area, but we will need to scale up provision, and this will have significant cost implications.”

The subjects already taught at Nottingham’s branch campus include Malaysian studies, moral or Islamic studies and Bahasa Malaysia, the national language.

“We delivered these subjects to students as a supplement to the standard curriculum,” Ennew said, adding that the purpose of the courses was to provide students with some grounding in the national language, an understanding of the country’s history, and awareness of religious and moral debates.

But some academics have said that the use of many Malay terms in the course could make it particularly difficult for students who do not speak the language.

Controversy

Since July the issue has become highly emotive, with some critics accusing the government of ‘creeping Islamisation’ and pandering to Islamist groups that support the government.

Although the government’s stated aim is to promote national harmony, critics' concern is that the focus will be on Islam and that students risk being taught by religious fanatics with little exposure to other religions.

Islamic groups in turn accused the critics of being ‘Islamophobic’.

The Ministry of Education insists the claims that the course contains Islamic elements and is unsuitable for non-Muslim students are inaccurate. TITAS also tackles “Malay, Chinese, Indian civilisations as well as civilisations of the future", the ministry said in a statement.

The subject is already being taught on a compulsory basis in the Malaysian provinces of Sabah and Sarawak on the Island of Borneo, where non-Muslims attained excellent results according to the ministry’s higher education department Director General Morshidi Sirat, quoted by the official Bernama news agency.

“It is about comparative Asian civilisations as well as the good and common values,” he said.

Member of parliament Ko Chung Sen, of the multiracial opposition Democratic Action Party, urged the government to withdraw the compulsory TITAS requirement. He cited the country’s constitution, which states: “No person shall be required to receive instructions in or of a religion other than his own.”

“How would this improve one’s studies to be a doctor, lawyer or engineer? Why would this be necessary here in Malaysia?” he asked in a press statement last month.

Others have argued that since TITAS is taught in Malaysia’s primary and secondary schools, there is little need for it to be mandatory for university students.

Compulsory vs elective

Gan Ping Sieu, vice president of the Malaysian Chinese Association, which is part of the ruling Barisan coalition, said the course should be made elective instead of compulsory, “as is the practice of top-ranked universities in the world.

“To make study of a single religion-civilisation compulsory for non-followers of that religion-civilisation is a step backward from national harmony. The ministry should instead introduce the general studies of all major religions-civilisations in secondary schools to promote better understanding and goodwill amongst our younger generation.”

Mahaganapathy Dass, higher education bureau chair of the Malay Indian Congress youth organisation, said that if the intention was to provide students with some exposure regarding civilisations, the current focus on one civilisation should be reduced and more emphasis given to others. A new syllabus should be drawn up after discussion with academics, experts and teachers, he said.

Making TITAS compulsory “shows that there is a fear that it won’t be popular in the first place. Bureaucrats are scared that if a course is initiated and its undertaking is voluntary, classrooms would be empty save for a dedicated few,” said Aerie Rahman, a Malaysian student at the School of Oriental and African Studies, London University, who took TITAS classes while an undergraduate law student at Malaysia’s Universiti Teknologi MARA.

When he studied the subject four years ago at the public university, “there was some Islamic bent”, Rahman told University World News.

Even if the syllabus has been changed since then for private universities, Rahman said, “I don’t think it is appropriate for foreign or non-Muslim students, or even Muslim students. Students at university are not looking for what TITAS is offering. It is not useful to students, who need skills to secure a job on graduation.”

TITAS has been compulsory in public universities since 2006, although marks are not included in the cumulative grade point average that leads to a degree award.

Education ministry officials have said private institutions can decide how to assess and grade students.

“There is a specified curriculum which indicates the broad areas to be covered. We are in discussion with the ministry about a range of flexible delivery options and we are particularly interested to explore integration with other elements of our curriculum,” Nottingham’s Ennew said.

She added that the subject was “potentially of value to a ‘global citizen’ because it will help them understand modern geo-politics and its implications for their future working career. The skills elements included in the new diet of compulsory subjects is also one that is relevant to student employability.”

Academics who spoke on condition that they were not named said it was unlikely the government would withdraw the course – but there was still some scope for adjusting the content.


Was Malala Yousafzai used for a larger US plan?

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By Zafar Bangash

The attack on Malala Yousafzai on October 9, 2012 has evoked worldwide condemnation. From US President Barack Obama to UN Secretary General Ban Ki-moon, all condemned the attack. The question is: why is Malala given so much prominence when other attacks on girls in Pakistan and Afghanistan go virtually unnoticed?

The attempt on the life of Malala Yousafzai, a 15-year-old Pakistani schoolgirl from Mingora in Pakistan’s Swat Valley on October 9 has aroused worldwide outrage. Two other girls were also injured in the attack as Malala was returning home in a school bus. There were rallies in her support not only in Pakistan but some very high-powered global players also weighed in on her case. In what must be a first, US President Barack Obama, Secretary of State Hillary Clinton, UN Secretary General Ban Ki-moon and former British Prime Minister Gordon Brown all condemned the attack on Malala as did most politicians in Pakistan. Hollywood actress Angelina Jolie suggested Malala should be nominated for the Nobel Peace Prize while Madonna put Malala’s name on her bare back!  

Let us get the basic facts straight before we proceed. She was attacked and badly injured when a gunman boarded the school bus she was riding home from school. The gunman demanded to know who Malala was. When another girl student pointed to her, the gunman opened fire, hitting Malala in the head and neck. The gunman also shot and wounded two other girls before escaping. The badly wounded girl was rushed to Peshawar, capital of Khyber Pakhtunkhwa province.

After initial treatment at a hospital in Peshawar, Malala was airlifted to the Combined Military Hospital (CMH) in Rawalpindi where Pakistan’s top neurosurgeons treated her. Once her condition stabilized, she was flown to Britain where she is now receiving rehabilitative care at the Queen Elizabeth Hospital in Birmingham. Doctors have given a good prognosis of her recovery and say she will be able to resume normal life after some reconstructive surgery to her skull.

It is impossible not to sympathize with Malala, a young girl with large beautiful hazel eyes peering from her innocent face, and her naturally distraught parents. It is shocking that a young girl would be targeted for simply wanting to go to school to acquire education, which is her birthright as it is of millions of other young girls in Pakistan as indeed elsewhere in the world. What kind of beasts would want to harm a young girl doing no more than acquiring education?

But who exactly is Malala Yousufzai to attract so much international attention? What about the two other girls that were injured in the same attack? Even their names are not widely known, much less information about their parents. Apart from the fact that they are out of danger, there is little that we know about their plight. Are they not worthy of attention and sympathy? Within days of the assault on Malala, American troops killed three Afghan children on October 14 in an aerial attack in the Nawa district of Helmand Province in Afghanistan. It may not be adjoining Swat Valley but is not very far either from where Malala was attacked and injured.

As is customary, the US military initially described the bombing as a “precision strike,” that was reportedly aimed at several Taliban fighters who were allegedly planting an IED in the road. The attack, however, killed three children. Does anybody know the names of those three innocent Afghan children, all members of the same family collecting dung for fuel in the grinding poverty of Afghanistan despite 11 years of America’s showering the country with cruise missiles and trillions of dollars in “aid”? For the record, the three children were Borjan, 12; Sardar Wali, 10; and Khan Bibi, 8 but do not expect Obama, Clinton or any other Western official to rush to the microphone to name these children or condemn the cowardly attack that snuffed the life out of three innocent children. That would not serve America’s “national interest” nor would keeping statistics of the hundreds of children murdered by American drones in Pakistan’s tribal region since 2004. On October 20, American forces killed four more children in Afghanistan. There is no mention of their names; it is safe to assume we will never learn their names. Another batch of Afghan children have been slaughtered for the sake of protecting and projecting “US interests.”

On October 12, CNN’s Christiane Amanpour asked Pakistani Foreign Minister Hina Rabbani whether her government would now go after the Taliban in North Waziristan? To her credit, Ms. Rabbani pointed out that when the Pakistan army launched its operations in Swat in the summer of 2009, most of the militants fled to Afghanistan’s Kunar province. They were sheltered there while the US and its allies keep demanding of us to go after the Taliban and their supporters in Pakistan. One Pakistani general asked in the wake of the Malala attack: are the Taliban from Pakistan really such a threat to US security? The overwhelming majority of Taliban are inside Afghanistan. Why are the US and its allies incapable of dealing with the problem at its source instead of demanding that Pakistan “do more”?

So we come back to the question: Who is Malala Yousufzai and why has she been turned into an international icon? She even has entries on Wikipedia. How many Pakistani students, much less a girl from a remote town in Pakistan’s Swat Valley, have such entries? Is it possible that unknown to her, Malala was being used in a larger US plan by first building her profile, then deliberately releasing information to make her the target of an attack in order to force the Pakistani military to launch an operation in North Waziristan that the US has been demanding for months? Not surprisingly, soon after the attack on Malala, calls were heard both within and outside Pakistan to strike at the Taliban in North Waziristan. As Hafiz Hussain Ahmed of the Jamiat-ul Ulama-e Islam asked: what has North Waziristan got to do with Mingora, where Malala was attacked unless this is part of a broader plan?

One cannot help but draw comparisons between Malala and a pregnant woman in the Bollywood movie Kahaani (Story). The pregnant Indian woman, Mrs. Vidya Bagchi, (played by Vidya Balan) sets out from London to search for her husband who has gone “missing” in Kolkata (formerly Calcutta). The movie plot is quite involved but she ends up being used by a ruthless and arrogant intelligence agent named Mr. Khan (played by Nawazuddin Siddiqui). He wants to trap a reneged intelligence officer-turned-killer who murdered 200 passengers on a commuter train using poisonous gas. A young police officer named Rana working for Mr. Khan is taken aback when he realizes what his boss is up to. Mrs. Bagchi is to be used as bait to lure the killer and to ferret out the mole inside the intelligence outfit who is helping the killer.

Rana asks Mr. Khan what is the difference between them and the killer if they are both prepared to kill innocent people (in this case, Mrs. Bagchi). Mr. Khan scolds his underling warning him against getting emotionally involved with Mrs. Bagchi and then tells him in a matter of fact manner, “He [the killer] is wrong and we are right because we kill to serve the ‘national interest’.” Is Malala in real life the equivalent of Mrs. Bagchi of the Bollywood movie? Let us explore this further.

Malala was born on July 12, 1997. Her father, Ziauddin Yousufzai, owns a number of for-profit schools. While almost everything else in Pakistan is going down the drain, for-profit schools and the closely related non-governmental organizations (NGOs) that are generously financed from abroad are thriving businesses.

It was a BBC reporter Abdul Hai Kakkar who discovered Malala in early 2009. His assignment was to find a courageous schoolgirl willing to share her experiences of the threats by Tehrik-e Taliban Pakistan (TTP) against girls getting education. The TTP led by Mullah Fazlullah was shutting down schools in Swat Valley as it flexed its muscles. Kakkar approached Ziauddin Yusufzai for help and he willingly offered his own daughter’s experiences.

The plan gelled into Malala, then 11 years old, writing her diary that the BBC World Service would put on its website under the title, “The Diary of a Pakistani School Girl.” In order to protect her identity, Malala was given the pseudonym “Gul Makai” (corn flower). The diary detailed Malala’s life under Taliban rule, their attempts to take control of the valley, and her views on promoting education for girls. One cannot help but wonder whether her father’s motive was in promoting girls’ education or he feared his income dwindling if the girls’ schools he was running were shut down.

Malala’s cover, however, was blown that summer when Adam B. Ellick of the New York Times featured her in two videos describing her family’s life as well as showed her at school. This was the time the Pakistani military was about to launch an attack on Swat Valley. What was the reason for the Times to go public with this information and who is Adam Ellick? Scott Creighton, a war veteran who writes for the blog the American Everyman, had this to say about Ellick on October 17. “Meet Adam Ellick, the Council on Foreign Relations member and apparent CIA mockingbird stationed at the New York Times. He’s the guy who helped create the Malala Psyop in the first place, the plan to bring for-profit school systems to all of Pakistan.”

The Times’ videos led to Malala gaining instant international fame. For the Pakistani media — print and electronic — this was a great opportunity to project their loyalty to America. That is where the dollar pipeline comes from. In the WikiLeaks cables released in 2010, the US embassy messages to the US State Department say Pakistani journalists are easily bought and can be made to do anything for a mere invitation to the US embassy. Despite such insulting revelations about their low character, the US-doting Pakistani journalists are not deterred.

Malala’s Times videos brought the Pakistani media flocking to her door. She began giving interviews in the print and electronic media. We need to keep in mind that she was barely 11 or 12 years old at the time. At the same time, she was appointed chairperson of the District Child Assembly Swat. Further accolades followed when the Nobel Peace Prize winner, Bishop Desmond Tutu of South Africa, nominated her in October 2011 for the International Children’s Peace Prize. But there was something else that was even more striking. Richard Holbrooke, the US special envoy for Pakistan and Afghanistan who died on December 13, 2010, had also discovered Malala, or her enterprising father. Their picture together has gone viral on the internet. Why would Holbrooke, a no nonsense diplomat, be interested in Ziauddin Yousafzai unless there was a larger plan at work? Two months after Bishop Tutu’s nomination of Malala, the Pakistani government came up with its own award: the “National Youth Prize Award,” a first for Pakistan, that was given to Malala.

Her interviews on television were powerful and direct, even being blunt and provocative. It seemed as if the young Malala was deliberately being pushed to say things to provoke the Taliban. Here is what she said in one TV interview, “In a situation where a lifelong school break was being imposed upon us by the terrorists, rising up against that became very important, essential.” Considering that even Pakistani politicians surrounded by a phalanx of bodyguards and other security detachments speak more guardedly, Malala’s statements, however, true, were bound to evoke a strong reaction. This is not to suggest that the Taliban are right or that they should be allowed to intimidate people but the reality is that unless there is adequate security against such threats, it would be prudent not to provoke them unnecessarily.

Even when reminded of the risks she was courting, Malala said her father, who worked for women’s education, supported her fully. Her mother was equally supportive, she said but the irony is that Malala’s mother is kept inside the house while the young girl is projected internationally. As Adam Ellick tells us, Ziauddin Yousafzai “was a bit traditional, and as a result, I was unable to interact with her [Malala’s] mother. I used to chide Ziauddin about these restrictions, especially in front of Malala. Her father would laugh dismissively and joke that Malala should not be listening. Malala beamed as I pressed her father to treat his wife as an equal.” (emphasis added).

Is Ellick truly a journalist working for the Times or a CIA spook? This is not mere conjecture; Pakistan is crawling with CIA operatives. Raymond Davis, the notorious CIA operative who supposedly worked for the US Consulate as a “security consultant,” shot dead two Pakistanis in broad daylight in Lahore on January 27, 2011. Vast amounts of weapons and other paraphernalia were recovered from Davis’ vehicle including vital information from his cell phone. He had been in regular contact with about 60 people that were on the US list of terrorists. After a few months, he was whisked out of Pakistan under a deal struck by the cowardly rulers of Pakistan. Davis is not the only case although he is the most notorious because he was caught in broad daylight. Blackwater (now renamed Xe Services) mercenaries are also crawling all over Pakistan. Regrettably, there are many retired Pakistani military officers, bureaucrats, journalists and civilians on the CIA/Xe Service payroll. These Pakistani mercenaries willingly violate Pakistani laws for a few dollars to serve their foreign masters.

For decades, the Pakistani establishment has been obsessed with the Indian intelligence agency RAW. In the last decade, Pakistan has become a battleground for the CIA, British MI6, Germany’s BND and the Israeli Mossad, to name only a few, whose agents roam every nook and cranny of the country, mostly disguised as journalists, aid workers or businessmen. So it is not surprising to learn that poor Malala was used as a pawn by these monsters that will stop at nothing to advance their nefarious agenda. It does not require a genius to figure out what the US-British-Zionist and their allies’ agenda in Pakistan is: to entangle Pakistan in a never-ending conflict with its own people from the tribal area to provide the pretext for grabbing Pakistan’s nuclear weapons. For proof of this, one only has to read the October 21 piece published in the British daily, the Guardian, by Bruce Riedel, a former CIA analyst. He warned, on the eve of the third and final presidential debate that Pakistan’s nuclear weapons posed the “greatest security threat” to the US and urged both Obama and his Republican rival Mitt Romney to pay close attention to this.

There is one other dimension worthy of attention and that is what the former British Prime Minister Gordon Brown has done. He has launched a United Nations petition using the slogan “I am Malala” demanding that all children in the world should be in school by 2015. He plans to present the petition to Pakistani President Asif Ali Zardari later this month. Brown’s activities on behalf of Malala and indeed other children would sound more noble were it not for the fact he heads the “global campaign for charter, for-profit school systems.” There is tons of money to be made in this enterprise.

Brown’s campaign is supposed to work in tandem with the UN’s scheme run under the alluring title, “Education First.” This is a global public/private partnership scheme whereby not-for-profit institutions would be privatized. The “not-for-profit” institutions are run under the label, “Global Business Coalition for Education,” and set up by such Western — mainly American — corporations as Accenture, Hess, Chevron, Pearson International and others. Their targeted countries are Pakistan, India, Bangladesh, Afghanistan, Ethiopia and Nigeria. One is constrained to ask, what interest do these multinationals have in promoting education in the third world, especially Muslim countries?

Let us be clear: the West and its corporations are not in the business of doling out cash to third world countries or care much about the children there unless there is a hidden agenda behind the façade of their good work. One is clearly to re-route the billions of dollars to their own pockets. The other equally sinister plan is to promote Western culture, thoughts and values by using the label of education. The third and equally sinister plan is to force targeted societies — in this case Pakistan — to launch military operations against its own people in North Waziristan to achieve America’s geo-political objectives.

Whether Malala knows it or not, if her father has any sense he would realize that his family is being used as dupes for America’s criminal enterprise. Malala is a tiny piece in this jigsaw puzzle.

Why Muslims don’t win Nobel Prizes

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While the West invested in innovation, Muslims did not

By Fakir S. Ayazuddin

“All the world’s Muslims have fewer Nobel Prizes than Trinity College, Cambridge. They did great things in the Middle Ages, though”.

When I read this headline from an article by Richard Dawkins, I realised that he was at his Islam bashing best. I was at first offended, thinking that perhaps this was yet another attempt at denigrating Islam. However when considered that it is a fact that cannot be denied, then perhaps one should look deeper into the cause of such a lapse in the educational achievements between the Islamic culture versus the West.

The last bit was rather patronising, but unfortunately factual.

Over the last millennia the Muslims were way ahead of the west in their culture, and education. And stayed ahead till the renaissance, when art and science took root, in Europe. Till that time the West were hunter gatherers too busy in just surviving. After the Renaissance, the Europeans picked up the pace, and their interest and investment in education grew.

Then the invention of the steam engine by James Watt and then Stephenson in 1830 was used by the coal industry, and by steamers. This source of power was used in industry, textiles was the first to go from spinning wool by hand to spinning machines, designed and operated by engineers in the midlands. There was a close link between the inventors and the engineers —- education. The quantum leap was after steam power was applied to Industry, and—as they say, the rest is history. The discovery of oil, made the engine mobile, and the automobile was on its way. Aeroplanes were not far behind, in fact aircraft and automobiles were invented at the same time. After the induction of oil as the supply of power, and the mobility of oil as a power source.

In these years the west kept increasing their investment in education, adding to their inventions. Indeed Alfred Nobel invented dynamite and went on to make his fortune, and then created his Nobel Prize to benefit inventors, and thinkers. This is an example of the benefits of money being passed on to deserving recipients. There is no comparable example in the Muslim world.

In the same period, the Ottoman Empire built many beautiful mosques, but no schools of higher learning. The Muslims were kept at their primitive level of education, and even the great libraries of Baghdad were routinely destroyed. The value of education that the Holy Prophet had prescribed was ignored and wantonly destroyed. The west continued on its march of progress while the Muslims carried on in their pursuit of pleasure, spending their amassed wealth in frivolous and wanton excesses.

In the 19th century, with the advent of the automobile and aeroplanes, the pace of growth was exponential, with Nobel prizes a yearly addition acknowledging invention and innovation.

The two World Wars changed the players, catapulting the Americans and Russians to the front with the Cold War fuelling a cutthroat competition. While the huge amounts of oil money that came the Arab way was mostly frittered away into the pursuit of physical comforts and carnal pleasures, not much was put into education. In fact a lot of money was invested in the colleges of the US like Harvard and MIT which have huge endowments from the Arab oil wealth.

Now, of course just the invention and spread of the internet has created probably the biggest leap in man’s knowledge – more than all the years preceding it. It is education alone that can expand the human horizon, into the huge unknown, creating knowledge for the coming generations. The internet has also freed mankind from all religious constraints.

(Courtesy: Pakistan Today)

AMU introduces Bridge course for Madrasa pass outs

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Aligarh: The Aligarh Muslim University has decided to introduce a Bridge Course for young Madrasa graduates, including males and females, for a full fledged participation and a proactive academic life on the University campus.

The one-year Bridge Course for Madrasa graduates will make them at par with any 10+2 graduate, or even better, enabling them to join most of the courses at undergraduate level.

The objective behind introducing this Bridge Course is to provide Madrasa graduates with a non-conventional training in mainstream knowledge to enable them prepare for institutionalized supplemental education and wider employment avenues.

The Bridge Course will focus more on innovative and interactive techniques where students and teachers sit together and discuss the study material. The syllabus of the Bridge Course includes English, Information Technology, Personality development and a course on contemporary Islam.

Madrasa pass outs, who wish to join the course, may send their application on plain paper after scanning their resumes to the amubridgecourse@gmail.com. The last date for submitting application is August 30, 2013. Further information regarding the course is available on http://www.amu.ac.in/newtenders/9403.pdf.

Is India for Hindus only?

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By Sanjay Kumar

The Hindu right-wing government in the central Indian state of Madhya Pradesh finally withdrew the order that aimed to introduce lessons from the religious text, Bhagavad Gita, into school curriculums.

The Bharatiya Janata Party (BJP) — the ruling party of Madhya Pradesh — came under heavy criticism from Muslim organisations and secular political parties, for its attempt to alter the secular character of the Constitution. Members of the All India Muslim Personal Law Board (AIMPLB) blamed the government for the communalisation of the school textbooks, attempting to indoctrinate young minds and sowing the seeds of prejudice among communities. The Congress Party also attacked the BJP for tampering with the secular spirit of the country.

Previously, the BJP-led government in Delhi that ruled from 1998 to 2004, made serious attempts to change school textbooks and rewrite history. The whole idea was to teach younger Indians a history which did not reflect the diversity of India and portrayed it as a purely Hindu nation.

Let us not forget that in the Gujarat riots of 2002 — where thousands of innocent Muslims were killed by Hindu fanatics — the indoctrinated tribal people played a prominent role. Moreover, the BJP’s presence in Gujarat, for 15 years or more, has communalised the state to such an extent that any debate about the country’s plurality receives derision from middle and upper classes of society. The western Indian state has become a laboratory of radical Hindus.

Infiltration into education is part of the larger game plan of undermining the religious diversity of India and the fountainhead of this project is Rashtriya Swayamsevak Sangh (RSS) — the ideological godfather of the BJP.

Narendra Modi, a radical Hindu leader and the chief minister of Gujarat — who was the architect of the Muslim massacre in 2002 — is the product of this school of thought. He is the presumptive prime ministerial candidate of the BJP and poses a very serious danger to the pluralistic tradition of the nation. His rise in Indian politics forces Indians to make a choice: do they want to see India as a modern, plural country or as a nation intolerant of other cultures and faiths?

Even during the freedom struggle, the RSS and its cohorts were busy propagating its communal agenda and after independence, in 1947, the organisation continued with its divisive agenda, which led to the assassination of Mahatma Gandhi at the hands of a Hindu zealot. Much before Islamic terror became a buzzword, the RSS laid the foundation of Hindu terror in modern India. The violence in Gujarat, in 2002, against a minority population was the extension of that terror.

The overwhelming secular and liberal forces in the country need deep introspection. Can they allow their nation to be a playground for rabid communal forces that are out to radicalise society?

Sixty-six years ago, Indians made a pledge to establish a modern, pluralistic and secular democracy; the time has come to redeem that pledge again and reassert the people’s faith in the basic principles governing the nation.

The radicalisation of the main opposition party, the BJP, is a matter of concern. It is making a serious bid to capture power, in Delhi, next year. If that happens, then what the Madhya Pradesh government is attempting to do today, the BJP will try to replicate tomorrow in other parts of the country.

Should Indians allow forces inimical to the idea of India to succeed?

[The writer is a New Delhi-based broadcast journalist, contributor to the magazine, The Diplomat and he tweets @destinydefier]

The changing face of Tamil Nadu’s Muslim politics

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By A.R. Venkatachalapathy

Over the last year, agitations by radical Tamil Muslim groups have effectively influenced the Tamil Nadu government’s policies. In September 2012, the Tamilnadu Muslim Munnetra Kazhagam (TMMK) and Tamil Nadu Thowheed Jamath (TNTJ) protested against the film, The Innocence of Muslims, and laid siege to the U.S. Consulate in Chennai. In early 2013, in the face of similar protests, Kamal Haasan’s Vishwaroopam was first taken off the screens and exhibited only after cuts were made. Last week, a scheduled lecture by the Islamic scholar, Prof. Amina Wadud, at the University of Madras was cancelled in the face of threats to disrupt the meeting. The award-winning Tamil writer, commentator and observer of Muslim politics and culture Kalanthai Peer Mohamed tells historian A.R. Venkatachalapathy that it is worrying that Tamil Nadu’s Muslim community does not have representatives who can articulate the moderate viewpoint. Excerpts:

It is evident that political formations such as the Indian Union Muslim League (IUML) and Indian National League (INL), which formed alliances with mainstream parties such as the Congress, Dravida Munnetra Kazhagam (DMK) and All India Anna Dravida Munnetra Kazhagam (AIADMK), and politically represented Muslims in Tamil Nadu, have lost their influence. In their stead, we see the rise of the TMMK and TNTJ. Can you place this in perspective?

The partition of India had its inevitable impact on Tamil Muslims. As the Muslim League vanished in North India, it was left to Muslims in South India to reorganise politically under the IUML banner in 1948. The venerable Quaid-E-Millath Muhammed Ismail gave cohesion and leadership to the IUML. Despite hailing from Tamil Nadu, he could comfortably win a parliamentary seat in Malappuram constituency in Kerala.

Tamil Muslims played an important role in the anti-Hindi agitation (1937–39) led by Periyar E.V. Ramasamy. How did the relationship between the Dravidian movement and IUML evolve in the post-1947 period?

After C.N. Annadurai and the DMK split from Periyar, Tamil Muslims maintained a cordial relationship with both the Dravidar Kazhagam (led by Periyar) and DMK. Periyar and Anna often appeared on Muslim platforms, usually on the occasion of Meelad-un-Nabi, and extolled the egalitarian ideas enshrined in Islam. The avowed atheism of the Dravidian movement did cause some friction but Tamil Muslims were largely comfortable with a Tamil identity that encompassed Muslims and other religious minorities.

What were the political benefits reaped by the IUML as a result of this alliance?

The IUML was an integral part of electoral alliances with the DMK, and regularly won seats in the Legislative Assembly. It was part of the winning combination in 1967 that routed the Congress. Quaid-E-Millath Ismail’s death in 1972 proved to be a major setback. In the same year, the DMK split. In the post-Quaid-E-Millath period, the IUML was largely content with representing the interests of Muslim businessmen. The IUML was hardly involved in political mobilisation or organising mass agitations. In the pursuit of vote bank politics, the IUML was wooed by both the DMK and AIADMK, finally leading to the split in the IUML. While Abdus Samad retained the leadership of IUML, the Indian National League (INL) was led by Abdul Latheef, considered close to M. Karunanidhi. There was a regional divide as well. Muslims, especially in north Tamil Nadu, who had gained from the DMK’s populist policies, for instance, in the public housing sector, backed the DMK. MGR won popular support from Muslims in the south.

A comment on the economic background of Muslims in Tamil Nadu may be appropriate here.

The better-off Muslims are involved in the leather industry, and run small textile shops, fancy stores and restaurants. Except for the leather industry, these establishments demand little capital and long hours of work. Large numbers are artisans and workers in the unorganised sector. The Muslim middle class is insubstantial. The businesses of the rich Muslims relied largely on Sri Lanka, Singapore and Malaysia.

During the Gulf oil boom of the 1970s and early 1980s, Tamil Muslims, mostly youth, migrated from South-East Asia to the Middle East. The South-East Asian countries were multi-religious societies, in contrast to the Gulf monarchies. The dominant, purist Wahhabi tradition in the Middle East attracted these youth who began to disdain Tamil syncretic Muslim practices. Islamic reform organisations were formed. Dargah worship, the adulation of saints and their tombs, seen as un-Islamic, came in for sustained condemnation. Social practices such as dowry were derided. The Gulf boom, the decline of the moderate IUML/INL and the rise of Wahhabi Islam proved to be a potent cocktail.

This period coincided with the rise of Hindutva politics in India — the Ram janmabhoomi controversy was singularly influential in Tamil Muslim politics. The Shah Bano verdict was seen as interference in the Shariat.

Muslim puritan groups capitalised on the weakness of the IUML/INL. What started as an anti-Dargah campaign soon entered the town, street and home, and vertically split the community. Jamaat, namaz, Id celebrations — everything became two. Youth who returned from the Gulf brought new practices. The gaiety, amity and togetherness that characterised earlier social religious occasions were now lost. The groups championing Thowheed (the Oneness of Allah) argued against the Shafi, Hanafi, Maliki and Hanbali schools of jurisprudence and in effect became a fifth school.

What forces emerged from this chaos?

In 1995, the TMMK was formed. The Babri Masjid destruction was the prime trigger for its launch by M.H. Jawahirullah, P. Jainul Abideen, S.M. Bakkar and others. The violence following the Babri Masjid demolition — the anti-Muslim riots and bomb blasts — and the action and inaction of the police, intelligence agencies and courts pushed Muslim youth into the hands of radical groups such as the TMMK.

What other incidents, both national and global, affect this politics?

Paradoxically, the attacks on a non-puritanical, even secular, regime like Saddam Hussein had an alienating effect on Tamil Muslim youth. But a particularly localised event had the greatest fallout. In November 1997, a traffic constable named Selvaraj was murdered by Muslim youth in Coimbatore. The insensitive handling by the police influenced by Hindutva propaganda, eventually culminated in the gruesome Coimbatore serial blasts on February 14, 1998 leaving 58 people dead and over 200 injured. This tragic event coloured subsequent politics. It became an indelible blemish on Tamil Muslim identity. A largely secular state came under the influence of communal politics.

What was the fallout of this for radical groups such as the TMMK?

It cut both ways. If youth flocked to radical groups, the community also began to wonder if the rise of such outfits was not at the root of such violence. Some even began to long for the good old days of moderate IUML politics. Muslims also became wary of the fact that no political party was exempt from playing ball with the Bharatiya Janata Party (BJP) for electoral considerations. The alliance forged between the DMK and BJP in 1999 was perhaps akin to crossing the Rubicon.

Within the TMMK itself, a radical wing emerged led by the charismatic P. Jainul Abideen who formed the TNTJ. The TMMK remained committed to its founding Wahhabi ideals, but expanded its scope to address other social issues concerning the community including reservation. The Manithaneya Makkal Katchi (MMK), the Humanist People’s Party, formed in early 2009, is an outcome of this goal. An important aspect of its coming of age was its alliance with the AIADMK in the 2011 Assembly elections and the capturing of two seats. The TNTJ, largely a one-man show, eschews electoral politics, and confines itself to its communal ideals. It blindly backs acts of omission and commission committed by the Arab world under the garb of Islam. When the whole world found revolting the beheading of the Sri Lankan Tamil Muslim girl, Rizwana, Jainul Abideen vociferously justified it. It’s worrying that the community in Tamil Nadu does not have representatives who can articulate their voice in a reasonable manner within a broad humanistic and universalistic framework.

How do you respond to the silencing of Dr. Amina Wadud?

It is a pity that we have been deprived of an opportunity to listen to the views of a renowned scholar. People who disagree with Dr. Wadud should articulate their views and refute them. Historically, Islam has been enriched by debate and varied interpretations.

(Courtesy: The Hindu)

Election 2014 and the role of Muslim votes

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Muslims want no special treatment from anyone; all they need is justice and fair share of the pie with dignity in accordance with their numbers

By Aijaz Zaka Syed

What is the reality of the Muslim appeasement by the Congress and assorted political parties? As India girds up for the battle 2014 and two principal parties dip into their bag of tricks, the issue is back in the spotlight. So is the minority community, bewildered at being forced from margins to the centre stage.

While the Congress portrays itself as an inclusive political force representing the resplendent diversity of the nation — a claim hard to ignore despite its myriad flaws and a long history of opportunism — the Bharatiya Janata Party (BJP) is trying to resurrect the familiar ghosts of saffron pantheon. Muslim baiting is back in fashion as the opposition accuses the governing party of resorting to ‘vote bank politics’.

Recently, Narendra Modi, the much-touted prime ministerial hopeful of the BJP accused, the Congress of hiding behind “the burqa of secularism to cover its failures”, targeting both the grand old party and the community it is supposed to be mollycoddling. Congress’s Shashi Tharoor was quick to respond: “Burqa of secularism is preferable to khaki shorts of the Italian fascists.”

For once the party isn’t running away from this ‘secularism versus communalism’ debate and familiar taunts of Muslim appeasement. The Congress rejects the notion that it is either falling into the trap set up by the BJP or is deliberately playing along the agenda set by Modi in a bid to deflect attention from issues such as corruption, inflation and the economy.

The ruling party has finally mustered the courage to confront the BJP on its brand of divisive politics. All these years the Congress has tried to be all things to all people. And often it played both sides preying on the misgivings of the majority and insecurity of the minority. Having ruled India for better part of 66 years, Congress has sort of perfected the art.

In the wake of the Partition, Muslims instinctively rallied around the party and mostly stayed with it because of first premier Pandit Nehru, known for his liberal image, and stalwarts such as Maulana Azad, Rafi Ahmed Kidwai and Zakir Hussain. In dutifully voting for the Congress, Muslims hadn’t necessarily bucked the national trend. If they supported the party, so did the rest of India. After all, it was the party that had led the freedom struggle.

However, Muslims had been little more than a vote bank for the grand old party even as the community’s condition steadily worsened. Under Nehru’s daughter, Indira Gandhi, things went from bad to worse. Even as they faced the combined onslaught of Hindutva forces and increasingly communal administration and police in recurring religious riots across India — from Bhagalpur to Bhiwandi and Maliana to Moradabad — the Congress exploited the community’s insecurity and fear psychosis to keep it forever under its thumb.

Paying lip service to its grievances and demands and using dumb politics of tokenism — an Iftar party here and some ‘Muslim’ dummies in ceremonial positions there — the Congress has presided over the meticulous marginalisation and dispossession of the community all these years. Within six decades of Independence, the minority has been driven to the margins of Indian society.

When the Congress returned to power nine years ago with Muslim votes having played a significant part in its victory, there were great expectations. Under Sonia Gandhi and Manmohan Singh, it was perceived as a different party. Clearly though, the more things change for the Congress and Muslims, the more they remain the same.

The elaborate studies and recommendations of government appointed panels — Justice Sachar Committee and Ranganath Mishra Commission — remain on paper. On the other hand, hundreds of innocent Muslims have been languishing in jails across the country as terrorists or being summarily dealt with as Ishrat Jahan, Qateel Siddiqui, Khalid Mujahid and others have been.

No wonder many Muslims see little difference between the BJP and Congress; one is perceived as an open enemy while the other is seen as playing games forever calculating in terms of political constituencies and electoral profit and loss.

Rajiv Gandhi turned over Ayodhya’s Babri Masjid to Hindutva groups apparently to assuage Hindus’ anger over the Muslim Women’s Bill, brought in the wake of the infamous Shah Bano case. How an issue that concerns Muslims’ family laws affects Hindus is something only Congress pundits can explain.

India has paid and continues to pay a heavy price for those electoral gimmicks. Ironically, it was the Ayodhya agitation that helped the opposition BJP to transform itself from a 2-member outfit into the party of power and one of the two major parties today.

The Congress is too preoccupied with its too-clever-by-half calculations about the minority vote and majority sentiment to notice that it ends up squandering both. But in this cynical game of electoral poker and political one-upmanship, the real losers are the Muslims.

Muslims loathe the Congress for its treachery yet cannot help vote for it to keep out the Hindutva brigade whose raison d’être is their total subjugation.

So this perpetual tirade about the “Muslim appeasement” in Indian media isn’t just unfair and absurd, it’s downright silly. If Muslims had been ‘appeased’ and successive governments had doted on them all these years, would they be in the pathetic state they are in today?

Yet this brazen lie and narrative has been going around for so long and is so pervasive that everyone has unquestioningly embraced it. It’s not just the likes of Arnab Goswami who are forever beside themselves with righteous rage over proposals like fast-track courts to deal with Muslim ‘terror suspects’, more reasonable voices are peddling the same nonsense.

It’s fine if innocents are locked away for years without trial and without due process, as Delhi’s Mohammad Aamir and numerous others have been, but heavens would fall if hope of justice, however faint, is held out to Muslims.

God knows Muslims want no special treatment from anyone. They are not looking for favours and lollipops from governments or politicians. What they need is justice and their just and fair share of the pie with dignity in accordance with their numbers. Is that asking too much?

[Aijaz Zaka Syedis a Gulf-based commentator. Follow him on twitter.com/aijazzakasyed]

(Courtesy: Gulf News)

Modi Phenomenon: An attack on Indian Democracy

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By Ram Puniyani

Currently (August 2013) Narendra Modi is trying to dominate the media, print social and TV through his carefully constructed propaganda machinery and his potential of being nominated as the BJP’s Prime Ministerial candidate by RSS-BJP. Modi has openly used the words like puppies dying under the car wheel, while referring to the victims of Gujarat carnage of 2002. He has also asserted that he is a ‘Hindu nationalist’. While most of the older allies of NDA, are deserting NDA, RSS-BJP hope that he will be able to win the 2014 elections due to his image of a non corrupt, efficient administrator who has taken Gujarat to the heights of development. In social media and other platforms the polarized section of Hindus and the section of middle class are very appreciative of Modi and are creating a delusion of his becoming the next prime minister.

All this is mostly a pipe dream. One knows that Modi is totally disliked by the victims of communal violence, most sections of religious minorities  Those who have gone deeper to the issue of Gujarat development model point out that it is more of a propaganda than reality. We still need to understand as to why ‘Modi phenomenon’ has arisen on the Indian scenario and the dangers of ignoring the politics represented by Modi as such. Even though he may not be able to be the PM after 2014 we need to realize that politics represented by Modi and his ilk is the politics of ‘Communal Fascism’, which at surface looks to be just against minorities, but as a matter of fact, aims to abolish democracy after usurping power through democratic means. Its agenda is to do away with the human rights of the dalits, Adivasis, workers and women in Indian context.

RSS-BJP: Rise in 1980s

Modi is a trained Pracharak (propagator) of RSS, deeply soaked in the ideology of Hindu nationalism, working for the agenda of Hindu nation. In the decade of 1980 multiple factors at global and local level led to the rise of conservative middle classes, the petty industrialists, the rich farmers, the affluent professionals, who are always for the politics of status quo. During this time the global changes, the creeping globalization was on and the attacks on working class movement were stepped up. RSS-VHP during this phase started promoting the religiosity all round. Using the Shah Bano judgment as the pretext, RSS launched the tirade against secular values by putting forward the word ‘Pseudo secularism’ and phrases like appeasement of minorities.

In this backdrop Advani started his Rath Yatra for Ram Temple. In the country where the dire need of basic amenities for life and the need for protection of the human rights of weaker sections of society are paramount, the RSS combine deliberately brought forward the issues related to identity of a section of Hindus. At the same time their propaganda targeted the religious minorities, a mix of distorted version of history, and presenting the victims as culprits. The rath yatra of Advani created the atmosphere of ‘Hate towards minorities’ and this led to series of acts of violence.

The major outcome of this campaign for Ram Temple was that the issues related to human rights and the bread, butter, shelter and employment issues got relegated to the background and social-political scene started revolving around the identity issues. As a part of the communal politics unleashed by RSS combine, the anti Christian violence in Adivasis areas also got stepped up. In these areas the corporate giants want to have a free hand and have been able to encroach the lands of Adivasis.

RSS Combine: Epitome of Communalism

RSS began in India during the freedom movement as an organization opposed to the freedom movement, opposed to the concept of Indian Nationalism and harping on the glory of ancient Hindu kings, era of pastoral Aryans and ancient Hindu scriptures. RSS began as a response to the struggle of dalits for their land rights and the rising opposition to the values of Brahminism prevalent in the society. The non Brahman movement was inspired by Jotiba Phule and Dr. Ambedkar. As the average people started coming up in the society, started participating in the freedom movement, the elite-upper castes sections felt threatened and they came together to form Rashtriya Swayamsevak Sangh (RSS). This organization began by holding shakhas, and developed a training module according to which this (India) is a Hindu nation from times immemorial. The freedom movement’s values of incorporating people of all the religions in the movement were not acceptable to them. They trained the young boys into swayamsevaks, who took oath to work for Hindu nation. They also kept totally aloof from freedom movement. RSS was founded by the Chittapvan Brahmins and is an exclusively male organization.

RSS went on to form various subordinate organizations like Rashtra Sevika Samiti (for women). In this name the word swayam is missing as RSS being a male dominated patriarchal organization, it believes in the inherent subjugation of women as secondary beings. Later RSS went on to form Akhil Bhartiya Vidhyarthi Parishad, (Student wing), and then in collaboration with Hindu Mahasabha it formed Bhartiya Jansangh, the previous avatar of the present BJP, Vishwa Hindu Parishad (for bringing together different Hindu sects under the control of RSS) Vanvasi  Kalyan Ahsram (to work amongst Adivasis to Hidutvise them), Bajrang Dal as its foot soldiers (for unleashing street violence against religious minorities) and many other organizations like Durga Vahini etc.

On similar lines it began many an institutions to propagate its views (weeklies like Panchjanya and Organizer), started Sarswati Shishu Mandirs and Ekal Schools for Adivasi children. Its ideological spread was achieved through spread of brahminical norms through various channels. Infiltration of its RSS swayamsevaks into the state apparatus, police, military, bureaucracy is also very deep.

The ideological indoctrination

Through its shakhas it started spreading the hate for minorities, opposition to the values of secularism and Indian Constitution. This relentless opposition went on through many other channels also. It also made inroads to the IT professionals by the web meetings called IT milans (Gathering). The social media also was and has been used by RSS combine in a very effective way. To add to all these many a Godmen of the likes of Pandurang Shastri Athwaley, Asaram Bapu, Baba Ramdev, Sri Sri Ravishnkar etc. started propagating the social concepts of RSS, the values of Hindu Nation through their subtle and direct activities. The result has been that the social scene has come to be dominated by the conservative thinking. Meanwhile RSS also popularized the word, Hidnutva. This word Hindutva stands for the politics based on Brahimincal values of caste and gender hierarchy. Mistakenly the politics of Hindutva is supposed to be ‘a way of life’ by many.

Throughout the decades of 1960 and 1970 there were sporadic episodes of violence. This led to polarization of the religious communities and provided the ground for rise of electoral strength of communal party. In the decade of 1980s, with the Ram Temple campaign picking up, the intensity of violence also started going up. Major episodes of violence took place in various cities of North India. All this was dwarfed by the communal violence Post Babri demolition. The violence in cities like Mumbai, Bhopal and Surat was too horrific for words. The violence unleashed in Gujarat on the pretext of Godhra train burning shamed the nation as a whole, beyond all previous acts of violence.

Modi: Gujarat Violence and After

The post Godhra violence was a sample of the way state can actively promote violence. So far in the communal violence in India, the police, the state had been by and large an onlooker, mostly police siding with rioters. In Gujarat the equation was worsened much further with state, led by Modi actively promoting violence. Though it is claimed that Special Investigation team has given the clean chit to Modi, the fact is that based on the same report, the Supreme Court appointed Amicus Curie Raju Ramchandran feels the report has enough evidence to prosecute Modi for his role in 2002 violence. After the violence the state of Gujarat totally washed its hands off the responsibility to rehabilitate the violence victims. The process of marginalization of religious minorities went quite far. A large section has been living in ghettoes in Ahmadabad itself, while their civic and political rights have been trampled and they are living like second class citizens. There is an intense propaganda that Gujarat is most developing state, the fact is that Gujarat was already amongst the more developed states, the claims of huge investments through Vibrant Gujarat summits have little substance in them, promises have been more than the actualizations. The real indices of social development are lagging behind. The rate of employment generation is very low, Gujarat is low on the per capita spending, the Hemoglobin level of pregnant women is on the lower side and sex ratio has also fallen during last one and a half decade.

Hindutva: Electoral Strategy

RSS combine has been entering into the electoral arena by and by. While in 1984 elections when it was giving the slogan of Gandhian socialism, it had only two MPs in Lok Sabha. In 1996, it went on to more than 150 MPs and it emerged as the largest single party. That time no other electoral party was willing to ally with it. The BJP government fell. After going through couple of ‘third-front’ experiments, BJP managed to cobble up the coalition, National Democratic Alliance. For this it had to give up the core issues of Ram Temple, abolition of Article 370 in Kashmir and Uniform Civil Code. This strategy worked and BJP led NDA ruled for nearly six years. During this time it communalized the text books and recruited RSS volunteers in to various government schemes and supported many NGOs with RSS agenda and RSS got a big boost in the political arena and its dominance was painfully perceptible in different walks of life.

The Hindutva combine knows that it was so far not able to come to power on its own. Now it is hoping that it will go with aggressive Hindutva agenda and by coming to power on its own it will bring in Hindu Rashtra.

Agenda of Hindu Rashtra- Hindutva Politics

Modi is the aggressive form of Hindutva agenda. He has openly started saying that they believe in Hindu nationalism. This is a subtle and open hint at the communal fascism which RSS combine, of which Modi is the major leader, wants to bring in. The major support base for RSS combine, more so with Modi at the helm is the corporate sector on one hand and the middle level corporate employees, the Information Technology-MBA groups on the other. Modi has demonstrated in Gujarat that he can open all the state coffers for the industrialists, land, loans and necessary paraphernalia. This has impressed the corporate sector and they are pitching for him in a large way. The corporate media has uncritically propagated his claims about development. The social welfare schemes have been kept in abeyance, due to which the poorer sections are suffering. As for as minorities are concerned all the central schemes related to Sachar Committee are not being implemented, the scholarship funds for the Muslim students is being returned back year after year. Modi in this sense is ruthless as for as schemes related to religious minorities are concerned.

He is the choice of corporate, middle classes, the traders and the RSS support base. Each of these has their own understanding of Modi and he fits in to the bill of these all. Corporates think he will give them a free hand to plunder, the middle classes know Modi is the best guarantee against social change for betterment of the deprived sections and religious minorities. The RSS, discarded Advani on two grounds, one that he made that statement about Jinnah being secular and other that he is on the wrong side of the age. RSS, the real controller of BJP and other affiliated organizations see in Modi a ruthless swayamsevak out to bring in Hindu Rashtra.

Way Ahead

While Modi and RSS agenda is being projected and Modi’s rise is being anticipated it is clear to most that Modi’s coming into the top of power ladder will instill an autocrat who will soon follow the path of Hitler. Our country is rich of diversity with varying interest groups, who know Modi-RSS are going to impose Hindu Rashtra a synonym for communal fascist state. This diversity of the country and the realization of this sort amongst large sections of Indian voters should wake up to this danger to our democracy and ensure their defeat in the electoral area. While RSS combine and corporates will try their best to prop him up, the large section of Indian electorate should not be taken in by such propaganda, as Modi’s reality is too well known to most by now. Though Modi is trying to project as if he is changing his profile and becoming liberal, one knows that a leopard cannot change its spots. And that is the reason as to why Modi’s tricks on the electoral arena should be made to fail in the coming elections.

The responsibility of ensuring that mishap of Modi’s victory does not take place will also rest on the progressive sections of society, the sections who are getting affected by the agenda of communal politics and the religious minorities who have experienced the Modi’s deeds of commission and omission. The realization of this sort will be in the center stage of the progressive sections of society and it is crystal clear that they have to come up to fulfill this historic responsibility to understand the Modi phenomenon and to make the large sections of population aware about this truth. This truth they are trying to mask by the propaganda unleashed by Modi and his minions. Some facts are known and others will have to be made known to the struggling masses, which is the need of the hour for democratic movement in the country. While we have to intensify the struggle for human rights of all, we may have some differences, we also have to come together on this common goal of saving democracy which is being attacked by the communal fascist forces as represented by Modi and those who are prostrating in front of him.

Some people, ideologues try to argue that more violence has taken place in non BJP ruled party, that other parties are not truly secular. What we have to remember is that BJP as a party cannot and should not be compared with any other party, as BJP is not just and electoral party, it is basically the electoral wing of RSS, whose agenda is opposed to the agenda of secular democratic India, the dream of Indian nationalism, the dream of those who contributed to the ‘Making of the Nation-India’, the diverse streams represented by Gandhi, Bhagat Singh and Ambedkar!

[Ram Puniyaniis based in Mumbai and is a strong advocate of human rights. He can be contacted at ram.puniyani@gmail.com]

Modi implementing political guru Subramanium Swamy's idea: 'BJP must unite all Hindus and divide Muslims'

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By Abdul Hafiz Lakhani 

Ahmedabad: Gujarat chief minister and Prime Ministerial aspirant Narendra Modi wants to reach out to Muslims to secure at least 25 percent Muslim votes. He says he did the same in Gujarat.

In a conversation with this Correspondent renowned civil rights and anti-communalism activist Prof. J. S. Bandukwala says that Narendra Modi seems to have accepted Subramanium Swamy as his political guru and as Chairrman of BJP National Election Campaign Committee has started implementing the idea proposed by Swamy that BJP must unite all Hindus and divide Muslims.

"Our community is largely illiterate and poor. A few educated and business oriented Muslims will reach out to Modi and the BJP, to secure adavantages of power and wealth. This has happened in Gujarat too. Every society has its Mir Jafars. But to say that Muslims in Gujarat have voted 25 percent for him is totally bogus. No Assembly constituency in Gujarat has more than 50 percent Muslim voters, except Jamalpur Khadia. But multiple Muslim candidates lead to the victory of BJP candidate. That does not mean that Muslims are voting for the BJP. Modi needs to assure his core constituency of big corporates and middle class that his becoming a PM will not produce any negative reaction from Muslims. Hence these PR exercises, in which Modi is a past master," said Prof. Bandukwala.

Senior Congress leader Shaktisinh Gohil refuted Modi's claims and said that not only Muslims, even secular Hindus do not vote for BJP in the leadership of Modi in Gujarat.

"In 1990, Congress had got 33 seats with 30 percent vote share, but it got double the seats and vote share of 40 percent in 2012 after Modi came to power. Mahatma Gandhi bought pride to Gujarat by showing path of Truth, Chief Minister of that state who has earned name of Feku because of his constant lies should not bring disgrace to Gujarat. In the state of the Chief Minister who is giving all kind of advice on security, none is safe neither servants of Ram nor the followers of Rahim," said Gohil.

Shaktisinh Gohil has challenged Gujarat Chief Minister for a open debate on his claim that 20 to 25 percent Muslims in Gujarat had voted for him. In his open letter to the Chief Minister, he has given facts and figures of several booths to drive home the point that CM’s claim was a blatant lie. Not only Muslims, even secular Hindus do not vote for BJP in the leadership of Modi in Gujarat, he said.

In 1990, when there was no trace of Modi in active politics of Gujarat, Congress had got 33 out of 182 Assembly seats with 30 percent vote share. In 1995 Congress got 32 percent votes. After the entry of Modi in Gujarat politics, Congress got 38 percent votes with 51 seats in 2002. In the last elections in 2012, Congress got 61 seats and its vote share was 40.50 per cent. In addition to this NCP got two seats. Thus, it is clear that as compared to 1990, Congress got almost double seats in 2012. The main reason for this, he said, is voting of secular voters against the Chief Minister and the ego of the Chief Minister.

Giving details of Muslim dominated constituencies, Gohil said, it is obvious that Modi has not got votes of seculars. Quoting from the record of the Election Commission, he said, in Vejalpur Assembly segment in booth Vejalpur 134, BJP got only 14 out of 882 votes cast while in Vejalpur 135 it got 18 out of total 1132 votes polled. In Vejalpur 138 it got only 9 out of 914. In Makarba 14, it got 14 of the 1075 votes.

Giving example of another such constituency, Jamalpur-Khadia, he said that in Raikhad-2 , BJP got only 9 out of 460, in Raikhad-3 it got 18 of 846 votes, in Jamalpur -1 it got 39/843, in Jamalpur-2 24/1097and in Behrampura-38 BJP got 15/1279.

Giving example of Surat city, he said that in booth 22 of Surat east BJP got only 6 of the 645 votes polled, in booth 63 it got only 3 of the 606 votes. BJP got 21/709 in the booth 65 of this constituency. In booth 138 the ruling party got just 14/590 votes.

In view of this, Gohil said, it is obvious that the constituencies which have lesser Hindu votes, Modi has got negligible share of Hindu votes. Wherever there are secular votes, BJP has got a very poor response, he said. Despite this Modi is spreading blatant lies of Muslims support. He challenged Modi to come for open debate with his figures of 20-25 percent Muslim support. I will expose the lies of Modi, he said.

In his open letter to Modi, he said that Gujarat where Gandhi was born and who showed the path of truth to the world that Gujarat’s chief minister tells lies. People find out his lies and consequently words like feku for Modi become a trend on Twitter. This brings shame and disgrace to Gujarat. Gohil request Modi not to indulge in lies and not to bring disgrace to Gujarat.

In a open letter to the Chief Minister Gohil said that before giving advice on security the CM should first see state of affairs in his own state. In 1982 hundreds of karsevakas from Gujarat had gone to Ayodhaya but not a single person was affected. Governments in the past have been always worried about the security of all irrespective of their religion. But after garnering votes in the name of Ram the CM has failed to provide security even to Ram bhakts. After burning alive followers of Ram the CM burned followers of Rahim just to strengthen his vote bank. Modi has not provided security to either hindus or Muslims.Not only that he has killed innocent people branding them as terrorist through fake encounters just for his vote bank.

Gohil said that if claims of the state’s development in Modi regime were true then percentage of Congress seats and votes as in earlier BJP rule should have declined but the fact is that like fake encounter, fake figures the claims of development of the state are also fake. Consequently Congress has fared better and not only its seat but percentage of votes has also increased.

The CM who is spending crores of rupees from the state exchequer for marketing his so called development model does not speak about development during poll time. Instead he creates rift between Hindus and Muslims fuelling an atmosphere of fear and then garners votes by spreading blatant lies.

During every election that has come after Modi has become CM he talks only about Afzal Guru, Miya Mushraf and celebrations in Pakistan if Congress wins, hindus not safe if Congress won and in the last election he won votes by claiming that the Central government would give away Sir Creek to Pakistan.  This shows that the CM cannot get votes in the name of development and  his model of development is also fake.

[Abdul Hafiz Lakhaniis a senior Journalist based at Ahmedabad, Gujarat. He is associated with IndianMuslimObserver.com as Bureau Chief (Gujarat). He can be reached at lakhani63@yahoo.com or on his cell 09228746770]

Exemplary Muslim Marriage in Toronto: Bride and groom go against local and Hyderabadi traditions, shun un-Islamic traditions

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By Dr. Syed Ali Mahmood

Toronto (Canada): A quite simple marriage ceremony was held last week in the Masjid facility (Gymnasium, Cafeteria, Kitchen) of the Islamic Foundation of Toronto that accommodated around 600 people including some CC members. The exemplary features of this marriage were no Dowry-Jahez from the bride’s parents, no-Manje, no-Sachaq, no-Mehendi, no Exchange of indecent dialogues between friends of bride and groom, no Mix-gathering of ladies and gentlemen, no-Videography, no-Deejay (DJ) Music, and no-Ballroom, Salsa, Rock, Panjabi Bhangra or Swing dance. Nikah was carried out in the mosque in the presence of friends, relatives and musallis (worshippers). I asked the bridegroom, how it happened without any problem with the Hyderabadi parents, relatives and friends and he told me that my fiancée and I decided in the beginning not to do anything which is un-Islamic tradition. Moreover, he said that I am just providing my wife a decent home, standard living, and the Mahr (dower: a mandatory required amount of money or possessions ), according to my means. Soon after finishing the dinner party the newlywed couple left for honeymoon.

The mothers of the couple and some female relatives and friends disliked the 100% rejection of Hyderabadi and local traditions. As a protest, some female-guests used old attire in the wedding ceremony and some of them said that this event doesn't look like marriage function. However, the bride was very happy by stating that I spent only Canadian $10,000 from my savings for the marriage and I do not have to pay any debts.

The approximate average ages of first marriage of men and women in Canada, UK, USA, Pakistan and India are 31.1 and 29 years, 30.7 and 28.5, 29 and 27, 26 and 23, and 26 and 22; respectively. Unfortunately, in Canada most people including Desis are unable to get married before they reach late twenties or early thirties and this situation sometimes leads to much corruption. In some cases, people have already crossed 35 years of age without marriage. The main reasons of putting off marriage are financial (obligatory repayment of OSAP (Ontario Student Assistance Program) loans, high car insurance, cell phone bills, Visa/Master credit card, +/- home mortgage, etc.) and job market uncertainty.

Dear single youngsters (male and female) carry out your marriage according to the Islamic way and rebel against unnecessary customs and traditions but be kind and dutiful to your parents in all situations. Islamic marriage is very simple, straightforward and affordable, free from all unnecessary traditions that have been introduced to showcase and preserve the positions of two families in the society. Please connect your heart and soul with these words of Allah SWT and take inspirations: "You are preoccupied by greed for more and more, until you go down to your graves.” (Chapter 102-Al-Takāthur (Rivalry for Worldly Gain): Verses 1-2); “Yet you prefer this present life, while the life to come is better and longer lasting.” (Chapter 87-Al-A`lā (The Most High):Verses 16-17); Indeed, the most noble of you in the sight of Allah is the most righteous of you (Chapter 49-Al-Hujurat [part of verse 13]. The Prophet Mohammad SAS said: “Publicize marriage, and hold it in mosques and mark it with playing the tambourine.” [Related by Ahmad and Al-Tirmithi].

[Dr. Syed Ali Mahmoodis based in Toronto, Canada and can be contacted at syedali15@yahoo.com]

BOOK REVIEW: Brands from Muslim world changing, influencing the world of business and branding

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Book: Made With - The Emerging Alternative to Western Brands
(1. From Istanbul to Indonesia)
Author: John Grant
Publisher: LID Publishing, September 2013
Available: Hardcover
Price: £19.99

John Grant's thoughtprovoking book "Made With" a wake-up call to the Western world. Brands from non-Western cultural tradition are changing and influencing the world of business and branding.

IMO News Service

“Made With” by John Grant is a thought provoking book and a wake-up call to the Western world, about how brands from a non-Western cultural tradition are changing and influencing the world of business and branding. The new Muslim majority countries account for many of the fastest emerging economies and have the potential to create tomorrow’s lifestyles, concepts and brands. The West and the spread of its products, culture, media and influence will not continue to dominate the world like it has for the last 100 years and “Made With” gives us a glimpse into the “Made With” exposes how the countries in the so-called Islamic “Interland” have long been undervalued culturally but that it is now harder to ignore their economic momentum.

According to Pew Research Center, one in four people alive today is Muslim and the Muslim population is growing at double the rate of other populations. These emerging markets are starting to develop powerful alternatives, taking on the prejudice that emerging markets are just playing catch-up when it comes to brands. “Made With” contains interviews with leading brand creators in locations that includes Istanbul, Beirut, Dubai, Jordan, Jakarta and many others across the Middle and Far East. All highlighting to the West, what it can learn, and apply to its own markets.

The book captures how this region has one of the world's richest aesthetic and cultural traditions to draw upon, and a distinctly non-western mindset; for instance how the region values craft and community (the 'Made' and 'With' of the title) ahead of individual personality, which dominates western branding ('Made By'). Therefore, as these economies gain momentum and confidence, their different values naturally emerge within their brands to create challengers. “Made With” is bursting with fascinating stories - from the producer of a TV show that was a hit in 53 countries, to Obama’s State Representative to the Muslim World; from pioneers of the Arabic Web scene involved in $100m+ deals, to government politicians and social activists, secular democrats and hijab wearing fashionistas.

John Grant, the author, marketing expert and leading thinker explores the ideas and views emerging from the new Muslim world, and interviews first-hand the leading creatives, entrepreneurs and marketers driving these extraordinary developments. John Grant has written five other significant books on brands and trends.

John Grant has written five other influential marketing books – including The New Marketing Manifesto and The Green Marketing Manifesto (1999).The New Marketing Manifesto was named one of the Ten Best Business Books of 1999 by Books Online. In the 90’s John was co-founder and head of strategy at creative agency St Luke’s (as featured in the Harvard Business Review and Fast Company magazine). John advises global and local clients on brands, marketing, behaviour change, strategy, sustainability and innovation. His clients have included Amazon, the BBC, Cisco, Ernst & Young, HSBC, IBM, IKEA, ING, innocent drinks, LEGO, Microsoft, Nando’s, Napster, Natura, Nokia, O2, Philips, Unilever and various departments of the UK and Swedish governments.

Book launch event will be held on 19 September 2013 at Pentagram, UK. “Made With” has already been endorsed by some of the most prominent and influential names in thought leadership and media:

"Just as when Japanese brands began to go global in the 1960s and 1970s, the rise of emerging-market brands is destined to change the world. John Grant has given us a terrific field-guide to how to understand those brands and how genuinely different many of them are." – Bill Emmott, former Editor of the Economist

"Simultaneously an ode to emerging companies in what John Grant calls the geography (and mindset) of 'the Interland' and a wake-up call to the brands of the West, Made With provides not only keen insight but also the most unique model I've ever seen. It will guide you in appealing to the authenticity people increasingly seek." – B. Joseph

Pine II, co-author of The Experience Economy and Authenticity: What Consumers Really Want

Every now and again a new book comes along, that is a must read; a Malcolm Gladwell ‘Tipping Point’ moment or a Seth Godin’s “Tribes”. “Made With” by John Grant is that book and moment.

Afghan Girls armed with Pens and Poems

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Teen Series Premiered on August 27 at the Afghan Women’s Writing Project

IMO News Service

Twelve year old Shahira has felt the repression of being a girl in Afghanistan, but she is one of the next generation of young Afghan teens arming themselves with pens in fierce determination to see their mother country into a new age. In her new poem, “Big Land,” Shahira accepts her own responsibility in Afghanistan\'s return to a place of light,

We are in darkness and no one can see us.
I am watching, playing, singing my best songs in darkness
but I don\'t know anything about myself.
Where I am, who I am?
There is no one to share with me in this land,
because I am alone.

But I will rise in the dark sky of Afghanistan
to bring back the shining sun.

Shahira works with an online writing mentor through the Afghan Women’s Writing Project (AWWP). Her stories and poems, along with writings from scores of other Afghan women, are published online for the world to read at awwproject.org.

Madia, a young woman of fourteen, is also experimenting with poetry to express the sorrows of her family and the stories of their lives. At such a young age, her writing shows a vulnerable wisdom in these lines from her recent poem, “Talking With Flowers:”

Sometimes I talk with flowers
And I know they hear me...
I need someone to know what I am feeling,
And the beautiful flowers listen to me.

There is fighting in the streets of Kabul
And people are dying in front of our school.
Students could die, when all they want
Is to learn, to get an education.
It is not fair, and I tell this to the flowers.

This new series from the Teenage Writers Workshop premieres online today featuring the work of Shahira, Madia and other young women. As of early 2013, close to 800 of nearly 200 writers’ works have been published on awwproject.org where visitors from over 190 countries have “heard” the Afghan women’s voices through their written words.

The AWWP was founded in 2009 in defense of the human right to voice one’s story. For more information, please visit awwproject.org or contact them at contact@awwproject.org.

Gulf feels heat of Syria crisis

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The regional implications of western military intervention are potentially dangerous, but doing nothing means countless more deaths

By Tariq A. Al Maeena

Last week, as many Gulf residents returned from holidaying abroad and began preparing for the new academic year, there was apprehension about the escalation of rhetoric concerning large-scale military action in Syria.

The Syrian conflict has been a long-drawn and draining exercise in bloodshed that seems to have no end. It took an ominous turn recently when it was alleged that the ruling Al Assad regime had used chemical weapons against its own people, a charge quickly dismissed by the Syrian government.

Western leaders mobilised early last week to up the ante and forge a military response and Gulf residents were left to decipher when such an attack would be come. But as the week drew to an end, there were signs of reluctance from some of the permanent members of the UN Security Council.

The Russians have always been adamant against any form of military action or intervention in Syria, labelling it a civil war best determined by the will of the Syrians without foreign interference. On the other hand, countries in the West have been aghast at the intensity of violence that President Bashar Al Assad has demonstrated against his detractors. This week however, restraint followed the earlier calls for immediate military action. Meanwhile, UN inspectors were quickly dispatched and were on the ground in Syria till Friday to examine evidence to determine whether chemical weapons were indeed used and by whom.

The German and Chinese leadership, who want Al Assad to step down, want further political dialogue to end the impasse between the warring factions. Chinese Foreign Minister Wang Yi said: “China calls on all parties to exercise restraint and calm,” adding that a political solution was “the only realistic way out on the Syrian issue.” An editorial in the People’s Daily, a reflection of Chinese government policy warned that the “use of force against Syria would cause even graver consequences than the war in Iraq”.

The British parliament rejected Prime Minister David Cameron’s call for military intervention. Many parliamentarians vividly remember the folly of UK’s participation in the 2003 US-led invasion of Iraq based on fabricated charges of Weapons of Mass Destruction, and the loss of British lives.

And in the US, President Barack Obama, who once said that the use of chemical weapons would be the determining “red line”, seems to be holding back. It is the US who many in the region say would orchestrate a coalition of nations to lead the charge. Facing reluctance from the major powers to form an international attack force coalition, Obama has indicated that he is not willing to violate international laws and act as a world policeman without a specific mandate from the United Nations. That mandate has yet to be provided, possibly until the final report is submitted to the world body by the inspectors. But that alone may not stop Obama from going it alone.

The French government has shown reluctance for an immediate military intervention until the UN inspectors have completed their investigations and submitted their report to the world body. Najat Vallaud-Belkacem, a minister in the French government has stated that “before acting, we need proof”.

So what exactly do some Gulf residents have to say? Abbas, an economist, feels that the longer Al Assad is given a free hand, the worse it will be for Syrians. “Look, he has had two years and more of criminal activities against his own people. More than 100,000 innocent lives have been lost. There are some two million Syrian refugees. He is refusing to step down, content in the thought that killing an entire opposition will help him retain power. Day by day, the killing continues. Can he not see that he will never, and I emphasise ‘never’, be recognised as a legitimate leader by not just his people, but also by the people of this region, even if he succeeds in his diabolical plan?”

Mary, a retired US school teacher and linguist, adds: “Personally, I feel that the Syria crisis is a civil war and as such we ALL should be staying out of it and letting them get on with doing each other in and then we can ALL find a way to deal with the victor. Getting involved is, I feel, going to be detrimental to our own country’s interests over there. For too long Israel has pulled the US into its war designs and machinations to claim/control areas over there. I do agree with Obama that we should stop sending our troops into all of these regional conflicts. It’s been draining in every conceivable way. No one in the general population in the US wants any involvement in another conflict somewhere in the Middle East. Iraq began the same darn way ... in from the air first. Once we commit to interference I don’t see how we can limit our involvement when others are forced, in one way or another, to back their players as well. I just wish we would stop bowing to the desires and will of Israel. It’s going to blow that whole region if we don’t sit back and take a long, hard, cold look at what the result is likely to be before we take the first action.”

Sian Claire Owen, an editor at Geopolitical Information Service, warns that any US-led intervention would be akin to opening Pandora’s box. She writes: “If the West is to intervene in the Syrian crisis in response to allegations …, then it risks escalating the situation throughout the Middle East. It is arguable whether a ‘surgical strike’ will prevent the further use of chemical weapons. It will, however, increase the potential for dangerous escalation throughout the region. No one has any real idea about the consequences of military action against the Al Assad regime.”

To a war-weary region, one that has seen conflicts increase in magnitude in recent decades, such caution is precisely why unease has overcome many in the region. But what remain the alternatives?

[Tariq A. Al Maeenais a Saudi socio-political commentator. He lives in Jeddah, Saudi Arabia. Follow him on Twitter at www.twitter.com/@talmaeena]

(Courtesy: Gulf News)

Symposium on removal of Arabic and Persian from UPSC examination

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By Manzar Imam

New Delhi: The All India Association of Arabic Teachers & Scholars (AIAATS) in collaboration with the All India Persian Scholars’ Association (AIPSA) organized a symposium on “Problems and Issues Related to Arabic and Persian” with special reference to UPSC’s recent decision to remove Arabic and Persian from Civil Services examinations on Saturday, 31 August at Ghalib Academy.

The decision to remove Arabic and Persian from the Union Public Service Commission’s examination has shocked teachers and thousands of students enrolled in different universities and colleges across India. Many see it as narrowing the opportunities for students many of whom aspire to join India’s top administrative services.

It should be noted that earlier in March 2013, the UPSC had removed Arabic, French, German, Pali, Persian and Russian from the list of optional subjects for the main examinations.

Speaking on this occasion Rajya Sabha MP, Mohammed Adeeb, termed the decision as injustice which can never be tolerated. He said that both Arabic and Persian have been India’s official languages for centuries and their removal from the UPSC cannot be justified. The MP further said that he had spoken to the Prime Minister to think over the decision and in the meantime he also asked people to meet political leaders and office bearers in the ministry of education in groups and delegations to register their protest against the decision.

This is for the first time in Independent India that a meeting is being organized for survival and protection of Arabic and Persian, remarked Prof. Sharif Husain Qasmi. The decision of the UPSC Committee to remove Arabic and Persian from the competitive examination is very unfortunate. The Committee did not understand the significance of these languages. If this is what democracy is, we lament it. He said that even during the Narasimha Rao government Arabic, Persian and Pali languages were removed from UPSC competitive examinations, but after protest the decision was taken back.

Prof. Akhtarul Wasey of Jamia Millia Islamia blamed the UPA government for doing what was not done even during the NDA regime. When English which came to India two centuries ago could become the official language how would Arabic and Persian which have been the official languages of India for eight centuries not be promoted, asked he. He demanded that Arabic and Persian should be promoted and included in the category of modern Indian languages.

Noted Arabic scholar Prof. Zubair Ahmad Farooqi called it an academic corruption and said, “The decision is intended to absolve Muslim energy and prevent Muslims from constructive thinking”.

Prof. Chander Shekar, Head of the Department of Persian, University of Delhi criticized the government for the decision and said that alike the British government which had decided to kill India languages, the Indian government now seems to have decided to kill its own language and culture. He said that Urdu, Hindi and Sanskrit would remain incomplete without Arabic and Persian.

Tracing the root of Arabic and Persian to India’s long past the AIAATS president, Prof. Mohammad Nauman Khan said that Indian skills, arts and crafts were first introduced to the outside world through Arabic and Persian languages. Arabic and Persian are the languages of national integrity and a means to preserve India’s cultural heritage.

While expressing his displeasure over the decision, JNU’s Prof. Ainul Hasan, president of AIPSA called the decision a conspiracy. He said that teaching of Arabic and Persian was imperative to understand the Medieval Indian history.

Prof. Khalid Hamidi of Jamia Millia Islamia said that the decision was an example of grave ignorance. It isn’t just a matter of languages but a national issue. Persian is a centuries old language and Arabic used to be the official language of Sind and Punjab government of the undivided India.

A resolution which condemned the removal of Arabic and Persian from UPSC examinations was read out by Prof. Syed Hasnain Akhtar of Allahabad University. It termed the decision improper and uncalled for and said that in the era of globalization Arabic and Persian languages were being used to enhance India’s relations with the Arabic and Persian speaking countries. The resolution further read that Arabic, Persian, Pali and other classical languages had immensely and positively led to the evolution of composite culture. The resolution was unanimously upheld by the audience.

[Manzar Imam, a Delhi-based Journalist, is Special Correspondent of IndianMuslimObserver.com. He can be reached at manzarkhalil@gmail.com]

IMO In News Archive

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Saudi Gazette, Saudi Arabia

Date: September 4, 2013

Media Marginalization of Muslims in India

TARIQ A. AL-MAEENA


There are sentiments in some quarters within India that the Indian media is not necessarily fair to Muslim issues and to the sensitivities of its largest minority. The 160 million plus minority, the largest in India, is not necessarily alone in such thoughts. Such feelings often held privately were publicly aired by India Press Council Chairman and a former judge in the Indian Supreme Court, Markanedya Katju, who criticized the media for "demonizing" Muslims through “irresponsible journalism”.  To drive home his point, he added that "whenever a bomb blast occurs or such incident takes place, within an hour or so many TV channels start showing that an email or SMS has come from the Indian Mujahideen, JeM or Harkat-ul-Jihad-e-Islami, or some Muslim name, claiming responsibility.”  Such news items are rarely verified before they are quickly broadcast and later retractions are far too little to undo the damage done. Others are countering that Indian Muslims must shed the syndrome of victimhood and persecution and take charge of matters effectively. They should not view the media suspiciously but be part of the process.  This would eventually ensure a balance in reporting with minimal bias. Danish Ahmed Khan, an Indian who operates the website IndianMuslimObserver.com has recognized that a significant part of the problem lies in the meager representation of Muslim journalists in mainstream media.  To this end he has come up with an idea of encouraging more Muslims to enter journalism... Read More

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YaHind.com, Saudi Arabia

Date: September 8, 2013

Media Marginalization of Muslims in India

TARIQ A. AL-MAEENA

There are sentiments in some quarters within India that the Indian media is not necessarily fair to Muslim issues and to the sensitivities of its largest minority. The 160 million plus minority, the largest in India, is not necessarily alone in such thoughts. Such feelings often held privately were publicly aired by India Press Council Chairman and a former judge in the Indian Supreme Court, Markanedya Katju, who criticized the media for "demonizing" Muslims through “irresponsible journalism”. To drive home his point, he added that "whenever a bomb blast occurs or such incident takes place, within an hour or so many TV channels start showing that an email or SMS has come from the Indian Mujahideen, JeM or Harkat-ul-Jihad-e-Islami, or some Muslim name, claiming responsibility.” Such news items are rarely verified before they are quickly broadcast and later retractions are far too little to undo the damage done... Read More
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On Line Opinion, Australia 

Date: August 7, 2013

Becoming the Bread Basket of Muslim Asia

By Jonathan J. Ariel

Not for long hopefully. HDC's promise is to help businesses access new markets both in Malaysia and abroad. For businesses, it means Halal is the avenue for new markets with the help of HDC and its agencies. For consumers, it means that with the growth of the Halal industry, they will have increased awareness and better choices on Halal goods. And finally, for the government, with new markets reached through Halal, it translates into economic growth. While the author Liow Ren Jan dwells on Malaysia's place in the global Halal marketplace, the book would be an excellent read for Australian managers in both government owned organisations tasked with "food innovation" as well as policy wonks in the Department of Foreign Affairs & Trade; Austrade and food industry managers and entrepreneurs generally who are interested in lifting Australia's game in marketing (especially) value added foodstuffs to our near neighbours. So why should Australia focus laser-like, on Halal certified exports? Hasan Mulani of New Delhi's Indian Muslim Observer explains that Islam is one of the largest and fastest-growing religions in the world; over 25 per cent of the world's population - about 1.75 billion – follows the teachings of the Prophet Mohammed... Read More

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Outlook, India

Date: December 5, 2011

The Yin, Wounded

Debarshi Dasgupta

It has been 53 years since she was subjected to the agony. But as Zenab Bano, a retired political science professor in Udaipur, recounts the horror of that day, the wound is laid bare all over again—still raw, still unhealed. Barely seven years old then, she was told to go with her friend and her grandmother to a function for children at the end of which she would get a gift. “Before I realised what was happening, there was this woman pulling down my undergarment,” she says. “I had no idea what she was doing. It hurt a lot and I cried.” What Bano describes is the female circumcision ritual called khatna that most Bohra Muslim girls in India had to go through then. And which is still a rite of passage for many even today. What happened to Bano was never openly talked about within her household. “Whenever I asked my mother about it, she would say it’s nothing and that it’s done to all,” she says. The efforts of a 42-year-old Bohra woman from Mumbai, however, may finally bring the taboo subject to light, despite the cold indifference of orthodox members. Tasleem (who doesn’t want to reveal her surname), the mother of a 19-year-old girl, launched an online petition this October to try and get Bohra high priest Mohammed Burhanuddin to put an end to this archaic ritual. She sent her campaign material, including a large cardboard blade embossed with a photograph of a wailing girl being circumcised, to Burhanuddin’s office, but got no response. This campaign has now been picked up by Indian Muslim Observer, a website dedicated to Muslim affairs, for broader dissemination amongst other Muslims. According to Tasleem, khatna is still widely practised. “It still happens among rich, poor, the middle class,” she says. “I’d say 90 per cent still practise it.” Bohra reformist and scholar Asghar Ali Engineer too acknowledges that female circumcision is still very much prevalent. “But it would be difficult to ascertain the scale as it is a very hush-hush affair. In big cities like Bombay, it is done is hospitals right after birth and in smaller towns it is done around the age of six.”... Read More

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Outlook, India 

Date: November 19, 2012

Green Colour Paper

Debarshi Dasgupta

Launching an English daily that specialises in covering Muslim affairs is an idea many have broached, even attempted. But it has remained illusory so far. While many attempts didn’t go beyond the drawing board, the few that made it to a print-run didn’t survive more than a few months, accentuating the challenges to launching a community-specific daily for India’s Muslims. However, this hasn’t deterred a group of Andhra Pradesh Muslims from reviving the idea with a new daily called Deccan Age, which they promise to launch on January 1, 2014. While there are many Muslim-specific dailies in Indian languages like Urdu and Malayalam, it’s the lure of having one in English—the language of many decision-makers—that has proved elusive. There are English journals for Muslims, like the Radiance Viewsweekly, the fortnightly Milli Gazette and the monthly Islamic Voice. But there’s no daily. Hoping to break this jinx, the Hyderabad-based Deccan Age was registered in September 2010... Meanwhile, a lot of what Rahman and his backers intend to do is already being done by websites that specialise in covering Muslim-related news, such as Two Circles, Ummeed and Indian Muslim Observer, and that too at far lower costs... Read More

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World Muslim Congress, USA 

Date: November 27, 2011

Female Genital Mutilation among Bohra Muslims - A Report

I applaud the courage of Mr. Danish Ahmed for reporting this issue head on in his magazine Indian Muslim Observer. There is a lot that goes on in our societies, Muslim, Hindu, Christian, and Sikh or otherwise, in this instance a large number of Bohra Muslim Women are being genitally mutilated in secrecy, as it is an illegal practice within several cultures. Even if one woman, Muslim or otherwise is deprived of her God given pleasures of life, it must be stopped. Standing up against oppression is one big aspect of being a Muslim. Injustice to anyone and particularly women will eat away the morality of the society from within. Oppression cannot go on for long. Every religion has been a medium to restore righteousness in the society, the guidance is universal including Prophet Muhammad’s (pbuh) who said, the least thing you can do against injustice is to speak up. Speaking up is the right thing to do... Read More

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NPWJ.org, USA 

Date: November 15, 2011

Uproar over Female Genital Mutilation: Bohra Muslim Woman

By Danish Ahmad Khan, Indian Muslim Observer

Female khatna’ (circumcision) or Female Genital Mutilation (FGM), which is widely prevalent in Africa and the Middle East among sections of Muslim, has come under sharp criticism by a female activist who has termed it grossly ‘inhuman, unjust and un-Islamic’ and is clamoring for a ban on its practice. The activist, who prefers to be named Tasleem, has launched a campaign on Facebook and making sincere efforts to collect signatures to petition the Bohra High Priest His Holiness Dr. Syedna Mohammad Burhanuddin ordering a ban on this ritual and stop this cruelty being foisted on Bohra females. The activist has urged the people to actively take part in this campaign against FGM and sign the Online Petition [https://www.change.org/petitions/hh-dr-syedna-ban-female-circumcision-ladkiyon-par-khatna-2] to put adequate pressure on HH Dr. Syedna Mohammad Burhanuddin to finally put an end to this abhorring and ghastly practice... Read More

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Orchid Project, UK 

Date: September 29, 2011

FGC in India and Pakistan

A widely held misconception is that female genital cutting is solely an African issue. Far from it. FGC is practised in all corners of the globe from Kurdistan to Australia, the Yemen to the UK – take a look at our two previous blogs about the state of FGC in Indonesia and United Arab Emirates. In this week’s blog, Orchid turns its focus to a part of the world where FGC is less well known about. We look at personal testimonies that provide anecdotal evidence of FGC occurring in the Bohra communities of India and Pakistan. The Bohra is a small, tight-knit community made up of approximately one million adherents, the majority residing in west India. Bohra communities have inhabited regions of Gujarat in western India since around the 11th Century. They spread to the Sindh region of Pakistan during independence from India and from British rule in 1947. The word Bohra is derived from the Gujarati, ‘vohorvu’, meaning ‘to trade’, and Bohras have traditionally been merchants in their communities. The Bohra observe a form of Shi’a Islam. Their ancestry and religious roots hail from the Yemen and from Egypt, where, significantly, FGC is believed to have begun. They are known to cut their daughters, and commonly practice type 1, the removal of all or the tip of the clitoris... Read More

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nextGenIndia Network

Operation Blade: Stop FGM

It was indeed a disturbing truth that the brutal practice of female genital mutilation (FGM) continues in parts of the African continent. What most of us did not expect was the ugly revelation that this method of oppression was being practiced in our own backyards. Reports of the prevalence of FGM (known as khatna in the community) among the Dawoodi Bohra community have taken many gender activists by surprise. FGM is an uncomfortable reality, about which few Bohra women had so far dared to talk about openly was brought to light by an anonymous letter to the chairperson of the international NGO, Tostan. We took up the issue and created a bloggers campaign around it along with a social media dialogue. The objective was to collect online signatures for the petition against the practice... Read More

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The Indian Express, India 

Date: March 18, 2011

Click on the 'Muslim' Story

Irena Akbar

Mainstream English and Hindi media look at them in black cloak or wearing a skull cap. Or so many Muslims in India believe. The Urdu media, on the other hand, is more interested in covering a seminar at AMU or some mushaira somewhere in Lucknow, than in real socio-economic issues that affect the community. Frankly, who cares about the Urdu press? Not many Muslims today can read the language, and thus don't read Urdu newspapers. My bet is that sadly, very sadly, my parents' generation is the last generation that can read an Urdu newspaper. Caught between the mainstream media and the Urdu press, the Indian Muslim community is trying to find an outlet for expression in the new media – the Internet. There are a couple of news and information websites run by Muslims that feature news and articles about the community, from their perspective. Some that I have read include Ummid.com, Indianmuslimobserver.com, Newageislam.com and Twocircles.net. Indianmuslimobserver.com, run by a group of journalists in Jamia Nagar, Delhi, calls itself, "Your Window To The Muslim World"... Read More


Moscow Halal Expo Organizing Committee to participate in EURO-ASIA EXPO 2013

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IMO News Service

The Organizing Committee of Moscow Halal Expo has said that it will take an active part in EURO-ASIA EXPO 2013, which is being held from October 3 to 6, 2013 at Kazan, Russia.

Moscow Halal Expo is an annual event growing significantly with a number of Russian and international companies participating every year.

Moscow Halal Expo aims at offering interactive platform for the sharing of experience among countries in the sphere of certification of halal production and services, mutual recognition of halal certificates, strengthening business relations between Russia and the Muslim countries, and the development of Islamic finance issues in the Russian Federation.

The programs of Moscow Halal Expo include Islamic Investment and Finance Forum, Halal Congress, Festivals of Muslim fashion and national Muslim cuisine.

The Organizing Committee of EURO-ASIA EXPO 2013 in a press release said that the cooperation between two exhibitions of Halal Industry will promote Halal market development in Russia and will also open new possibilities for the international investments and cooperation.

UK's first ever 3-day Halal Food Festival to be held in London from Sept 27

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IMO News Service

London: UK’s first and world’s largest Halal Food Festival will be held at London Excel from 27th to 29th September 2013. The three-day consumer food show is dedicated to foodies, who eat halal or haloodies, as they have been coined by the festival founder.

Aiming to celebrate the range and diversity of halal foods from around the world the ticketed event will offer visitors a never seen before glimpse into the very best that halal has to offer.

Visitors can look forward to over 100 exhibitors from across the globe showcasing the most innovative and delicious halal food and drink products, restaurants and street food stalls as well as a cooking school and live demonstration kitchen featuring top chefs such as Shelina Permalloo (winner of Masterchef UK 2012), Cyrus Todiwala OBE (Patron Chef of Cafe Spice Namaste) and Jean Christopher Novelli (5 out of 5 AA rosette and Michelin award winning chef) to name a few.

Guests can tuck in to daring and innovative dishes such as green spiced chicken fenugreek or Bengali mutton by Joho Soho, meaning 'whatever happens'. The new Indian street food stall is being launched at the Halal Food Festival by acclaimed chef Vivek Singh (Executive Chef at Cinnamon Kitchen, Cinnamon Soho and Cinnamon Club) and Abdul Yaseen (Head Chef at Cinnamon Kitchen). Alternatively they can try their taste buds on sweeter options such as fine Palestinian mejdool dates, stuffed with organic fairtrade nuts and topped with rosebuds by the Datelatiers. The thirsty will find a range of halal drinks on offer including an area dedicated to the making of mocktails in which guests can throw together exotic ingredients, fruit juices and flavours to create their own expertly made drink under the guidance of a professional mixologist and a range of stands for little haloodies to enjoy too.

Accompanying these gustatory pleasures will be live music on the Human Appeal stage with performances including that of one of the biggest stars of nasheed and Islamic music, Mesut Kurtis. His latest album 'Beloved' has been a ground-breaking phenomenon in this genre of music across the Muslim world.

Halal is an Arabic word meaning lawful or permissible. It not only covers food and drink but also all matters of daily life. Followers of Islam (Muslims) must follow a dietary requirement that does not permit pork or pork products, alcohol and only allows meat slaughtered in accordance to strict guidelines in the Qur'an. Halal food is not a cuisine or a style of cooking in its own right. Therefore any cuisine or style can become halal provided it is cooked using halal ingredients and prepared in a halal manner.

With a growing UK Muslim population currently standing at 2.7million (Census 2011) with a £20.5 billion a year spending power (Mintel 2002) and expected to rise to 5.5million people by 2030 (Pew Report, The Future of the Global Muslim Population 2011) access to delicious halal food in the UK is becoming increasingly important. It is improving the range, availability and quality of halal foods and restaurants that drives the Halal Food Festival’s founder Imran Kausar.

Imran Kausar says, “The growing British Muslim middle-classes have greater needs and demands from food producers, retailers and restaurateurs and command significant spending power. The Halal Food Festival will bring together consumers and businesses in a festival format that can be used to showcase new brands and to raise the range and quality of halal offerings to the consumer.”

Noman Khawaja, Events Director adds “The Halal Food Festival sets a new standard in food shows aimed at Muslims in the UK. The range of chefs, features, exhibitors and production quality will leave haloodies eager for the show each year.”

OPINION: Problem in Muslims is the lack of leadership

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By Tanvir Salim

In spite of the fact that I have left India about a quarter of a century ago; my interest for the minorities in India always remained strong. I have found India as a country with a large Muslim population living amidst a larger Hindu population. For centuries both these communities have co-exist side by side in peace, but this peace is often shattered into pieces and then one realizes the fragility of the relationship between them. Some of the reasons for this fragility can be found in the pages of the history. There are discrepancies in the lifestyle and in the social status between these two communities as well as in the sub communities which are the tributaries of these communities. Some attribute this to the discrimination, which is prevalent in India. The blame is also put on the leadership or on the lack of Muslim leadership.

Muslims were not in the deprived conditions all the times. They had ruled the country for the past many centuries. So what went wrong and where it went wrong? It is not correct to point fingers in every possible direction; there may be short comings in us too. On one side, after our famous ‘tryst with destiny’, we as a country did many things that were correct and appropriate, but on the other hand, there were occasions where we failed as a nation. We took great pride in electing the occupants of the ‘Rashtrapati Bhawan’, a Muslim, Sikh or Dalit. But how can we look straight in the eyes of the mother in Moradabad, who on the fateful day of Eid in the early1980s was waiting for her children to come back home after offering Eid prayer? How about the widow whose husband was lynched by a mob when Indira Gandhi was assassinated? It is not important under whose watch these dastardly incidents happened, but what disturbs is that why we failed to learn the lessons and similar incidents were repeated again after a couple of decades in Gujarat and elsewhere? In my opinion, it is due to the absence of the leadership everywhere and at all levels.

In spite of the fact that the Mumbai carnage got the government to its knees, the country is moving forward on the path of optimism with new found confidence. Muslims are in a dilemma, they want to participate in this progress like everybody else. But at places, they find themselves alienated and their loyalty being questioned. They are looked with suspicion. When they turn around to find who is advocating for their cause, they get a jolt. Like always, nobody. They lack a leader. This lack of leadership at this juncture is detrimental to their cause. If everything depends on the timing, then certainly this doesn’t bode very well for them. This is the time like no other time. Muslims need a leader. Muslims need a leader, desperately.

The Indian Muslims born after India gained independence never faced the apprehension which our fore-fathers faced. For them it must have been difficult to decide whether to ride to the crest of the wave to opt for the new country which was creating a sense of euphoria to many. In the future, it had not taken long to realize that this birth of a new nation was one of the biggest mistakes of that century. Pakistan was created because there was a lean and determined Gujarati on one side and on the other side there was another lean Gujarati, who eventually succumbed to the mounting pressure of his colleagues. The creation of Pakistan witnessed the biggest migration of the human being in the recorded history. I hear that such was the magnitude of the tragedy that some trains that were leaving with the living human beings from one side of the border, were arriving at the destination loaded with dead bodies. The debate whether this tragedy could have been avoided or not, continues. Now at this stage in time, in my opinion, this is merely a topic for historians. To move forward, we have to leave it behind.

The condition of the Muslims in India at the best can be described as dismal. During partition, a major portion of the Muslim intelligentsia had left the country for the dream land in the hope for green pastures. At that time, some of the Muslims who were a part of the feudal system were leading a satisfactory life, but the majority of other Muslims were struggling to find both ends meet and this downwards slide continued. Today, even after more than sixty years after the independence, Muslims are still behind in every aspect of the life. The intensity of these differences is acknowledged in the report prepared by the Sachar Committee, which was formed by the Prime Minister to study the economic conditions of the Muslims in India. According to this report, the condition of Muslims is pathetic. They constitute only about 5% in the government jobs and only 3 % in the elite Civil Services. This adequately raises an alarm when seen in the context of the total Muslim population in the country.

After independence, there were scant opportunities which took the country towards the path of progress. The ones, who were better educated, reaped the fruits of the independence. The Muslims generally lagged behind because they lacked self confidence and were poorly educated. There was nobody to motivate and guide them. Aligarh Muslim University (AMU) provided quality education, but was inadequate. For the Muslims, the greatest challenge was at the feeder level. In the beginning, the children of the Muslim feudal class were quick to avail the opportunity provided by AMU. Later, students from other diverse backgrounds also benefited from this great institution. Apart from AMU, the scions of the feudal and well to do families had access to other institutions and by the education they received there, they became engineers, doctors, lawyers, and other officials which formed the back bone of the Muslim middle class, which still was quite small in size. The rest of the Muslim masses, mainly artisans, small peasants and day laborers had no access and incentive for the modern education. Thus, they remained, by and large confined to their hereditary professions.

In business and various other fields Muslims were also at the bottom and were living by exiguous incomes. Along with the resources, they lacked the skills needed to conduct the business. The Muslim artisans, to some extent flourished in the cottage industry, because of their skills, and hard work, but since they were not cautious and diligent, the profit was generally cornered by the middlemen. This is another example where due to lack of leadership, an opportunity was lost. It was not like that for all the time, I remember vividly, in the mid seventies in Uttar Pradesh, under the leadership of my grandfather, who was then the small scale industries minister in the state government, the artisans were flourishing. But that ended with the change in the government policies and the fact that there was nobody to advocate for them. As a result, the small scale industry, which was the pride of the lower and middle class Muslim artisans, died a slow and tragic death. It is a pity that those artisans who were able to program their handlooms on the basic principles of today’s computers, are working as day labor and as petty vendors in the neighborhoods. However far fetched it may sound, but there is some truth in the allegations that some of the riots were systematically planned to destroy the localities where Muslims had achieved economic prosperity. In this context Meerut, Moradabad, and Aligarh is freely mentioned.

In spite of the fact that Sachar Committee report is a true reflection of the conditions of the Indian Muslims, I strongly believe that the Indian Muslims have not lost the hope. They believe in the democratic principles and vote for their best. They actively participate in the vote politics, and punish and reward the politicians with vengeance. They are aware of the discrimination, which daily stares them in their face, yet this does not deter them from making an attempt to move forward. They realize that they are not alone in being discriminated. They do notice that every other Indian is being discriminated by another Indian, at least once in their life time. One of the facets of the discrimination originates from the caste system. This malaise is prevalent in both the religions. In one religion, it is well documented, whereas in another, it is practiced clandestinely. For Hindus, it has worked for their advantage because of the reservation that is guaranteed through the Indian constitution. Like Hindus, some classes of Muslims are more deprived than the others, but because of a discrimatory constitution amendment in 1950, they don’t have any protection or reservation to elevate their position to bring them equal to their well to do brethren. To many this is a genuine cause for concern.

Let us ponder about the issues of the leadership. One of the casualties of the great migration after partition was the absence of Muslim leadership on the Indian side. After Independence, for decades the country was single-handedly ruled by a single political party, i.e., Congress party, which thrived on the support provided by the Muslims and other minority groups. Since the Congress party lacked inner party democracy, the leadership was entirely based on the nomination process, which was at the fancy and mercy of the party high command. Often, Muslims were selected and groomed based on the loyalty factor and were imposed on the populace in quest to gain the maximum mileage during the elections. In this process, where loyalty was the sole criteria, nolens volens, genuine grass-root leaders were sidelined to give way to the sycophants, who were there for their self interests. As a result, the interest of the common people became a casualty. The failure of the Congress to protect the minorities during communal flare-ups was seen intentional, because of the compulsions of the vote bank politics. Some even say that the Congress was working on the British doctrine of ‘divide and rule’ and believed that by creating a phobia of Hindu resurgent, they will force Muslims to flock to the Congress for protection. Such was the moral bankruptcy of the Muslim leadership that they were scared to raise the issues of Muslim security in the legislative bodies, because they thought that this act of theirs will chastise them for working against the party line. This honeymoon with the Congress lasted for quite some time, and produced leaders, some of them, although were pygmies in stature, but attained high offices and decorated the Parliament and other legislative bodies. This worked very well, cemented our secular credentials, and caught the imagination of the world. But unfortunately, this did not give the full return on the deposit. The deposit here was being the Muslim votes.

The Muslim leaders who were cultivated in the past were not effective, because they lacked the ability to get elected on their own. Never mind vision, they generally lacked the other ingredients needed to win an election, i.e., charisma, money and muscle power. There are Muslims desiring to be the leader who have access to the money and muscle power both, but they lack respectability and their acceptability level is low. Once elected, it is observed that they generally focus on getting access to more muscle and money power, because they are aware that in a wooden utensil, one can only cook, once.

The dilemma of being deprived of having a Muslim leader who was not nurtured from the lowest ranks amongst the Muslims had serious consequence which is being noticed in our day to day life. Why the Indian Muslims could not get their own types of Laloo, Chandra Babu Naidu, Narendra Modi or Mayawati? If we look carefully, we will notice that for all the time after independence there was no Muslim leader of towering personality. The last time we had a Muslim leader; it was either Jinnah or Maulana Abdul Kalam Azad, with all India appeal. When Jinnah departed to Pakistan, the only Muslim leader who was in the field was Maulana Abdul Kalam Azad, who unfortunately was systematically marginalized by the leaders of the Congress Party. Minus Azad, it may not be out of place to mention that the last Muslim leader India had was Mahatma Gandhi, who paid th e ultimate price for being the leader of the Muslims. In the second and third levels, there were many who dominated the landscape, but they had limited and localized appeal, along with the shorter shelf life. Their credibility got low, because to get elected, they compromised on the principles and hopped from one party to another. It is sad that were not given the leadership roles by virtue of their following among the masses, but they were there holding high as well as low positions because of the privilege of the access they had with the powerful satraps of small regional parties. Having no grass root support, they were made leaders by the virtue of simply co-incidence.

Looking at the past, we will realize that Indian Muslims after being betrayed by the Congress Party have put their destiny in the hands of the local leaders, like Mulayam, Laloo and recently Mayawati. Was that a wise move, or a simple act of sheer desperation? When the choice is between two evils, the good practice is to choose the lesser evil. But we should not forget that by doing so, we loose an opportunity to nurture or develop a leader from ourselves – a leader, who we always lacked and who when patronized by us, could cater to our needs.

So far, the upper echelons of the Muslim community, who were better educated than the socially and economically weaker sections, provided the Muslim leadership. This provided leaders, who were sincere, but generally were not effective. Since these leaders for most of the time were from affluent background, they had no clear understanding, nor did they ever attempt to understand the challenges faced by the common Muslim. As a consequence, they were not in a position to work for the betterment of the Muslim community in the first place. On the other hand, the leadership of the weaker section of the Muslim community gained momentum with the advent of All India Momin Conference, but gradually with the passage of time and due to the lack of foresight, this movement fizzled out.

It is sad. But in India, the votes are cast on the basis of caste affiliations. In today’s political scenario, some of the electoral gains made by the parties and the leaders are on the basis of the numerical strength of the caste they are affiliated with. By the same token, the person who is vying to be the Muslim leader should be in a position to affiliate him with birth or with association with the caste that has an advantage over others in the number game. In spite of the fact that Islam prohibits division based on caste and creed, the Muslims of the Indian subcontinent to some extent, practice the caste system, which basically is adopted from the Hindu caste hierarchy. On the basis of the caste system, the Muslim community is highly stratified and the economically weak are placed at the bottom. Although this section constitutes the bulk of the Muslim population, but politically they have been marginal ized. It will play to the advantage of the Muslim leader, if he belonged to one of the marginalized groups, because numerically these groups have tremendous advantage over the others and since democracy is the game of numbers, this approach will not be inconsequential and will pay rich dividends. The dividend can be a Muslim Mulayam or Laloo or even another Muslim Mayawati.

There is a need for an ebullient Muslim leader who can perform and negotiate based on his credibility without the aid of crutches. The crutches in politics generally are the patronage of business houses, or a godfather, like Kanshi Ram, who was doing the ground work for decades. It may still be not too late, for the Kanshi Rams of the Muslims to emerge. It will be advantageous to the Muslim leader if he is capable to provide for himself and his family by his own means. This way he will not forgo the pledge to his constituents and will not become a participant in the mechanism to generate money by questionable means. It is tragic, but the leader simply became a sycophant to the local center of powerful.

The person has to be educated, widely travelled, and should have the vision to look beyond the spoils of the power. The person should be able to inspire for the change and be able to provide hope. The person should know how to get connected with the people of Kashmir to convince them that a powerful and united India is the need of the day. He should be able to comfort the victims of Gujarat pogrom who are still struggling to put their lives back in order. He has to be believed by the migrant workers working in big cities, that he is aware of their plight and will advocate the case of their unfairly treatment. He should be equally comfortable in the company of the “rocket scientists” and should be on the same wave frequency with the not so educated constituents. That is the ideal leader we are looking for.

The foremost challenge for the Muslim leader will be to heal the indelible scars which are inscribed on the heart and soul of the Muslims. The Muslims are angry and frustrated over the happenings of the past. They have witnessed in dismay how Narendra Modi, a mendacious politician is able to build an empire on the graves of the Muslims, whose lives could have been saved. Their anger is a manifestation of their helplessness. During the independent movement some strayed and vented their frustration by killing the police personnel at a place called Chauri Chaura, in Gorakhpur. This single incident in all likelihood could have derailed the independence movement. But it was the charismatic leadership of Gandhi, which prevented another incident like this from happening elsewhere. Today, similar challenge is being faced by the Muslim leadership. The threat of the irresponsible outfits to creating chaos and hijack the Muslim leadership is real. To counter this calamity, we need a Muslim leader who can tame this tiger. We don’t have a leader like Gandhi, whose fast to death will bring cold sweats on the forehead of the bravest of the time. The challenge for the Muslim leader will be to put a leash on these irresponsible and emotional outfits because they threatens to negate the hard-won gains of a new generation of Muslims who have defied the odds to emerge as successful entrepreneurs and professionals.

It will be difficult to convince Muslims that to change their destiny, they have to believe that the panacea is hard work and good education. Some may be hesitant in subscribing to the concept of education. Today’s education is expensive and the gains of the education generally are not available immediately. In today’s life, where the foremost challenge is to provide for food and other immediate needs, the gains that may come from the education in the future looses appeal. In-spite of this shortcoming, for long term goals, the merits of good education should be conveyed to all, because education has brought wonders to the ones who have subscribed to it. Our leadership should be able to open new avenues in a quest that good education is available to all. We have witnessed sincere Muslim leaders, rather than championing the cause of getting good education, will put all of their energies on the agendas of getting reservation for the Muslims. There is no denying that soliciting for reservation will be beneficial and communities with reservations have benefited from this. But the leader should not be naïf, and be careful enough to pick his battles. One should not choose the battle which is insurmountable and will divert all your energy from the goal and rather will focus more on the path to reach it. This will wear them on the tracks and will take the attention away from the goal. The Muslim leader should be clear about the short term and the long term goals. Asking for the reservation for Muslims in government services is the example of long term goal, whereas guiding and mentoring them in achieving good education by the available resources is an example of the short term goal.

It is my hope that the Muslim leadership is somewhere in the making and the day is not far of when the leadership will emerge. All we have to do is to keep looking and punishing the rotten ones and embracing the deserving ones. If we are not careful in our choices, then who we are going to vituperate?

[Tanvir Salimis presently based in Canton, MA (USA). He hails from Gorakhpur, Uttar Pradesh. His works can be seen on his website www.TanvirSalim.com. He can be contacted at ssallim@comcast.net]

PEOPLE: Syed Ghani Khan -- A Curator of Paddy Seeds

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By Syed Ali Mujtaba

Some 35 kilometers from the city of palaces, Mysore, sits an orchard, hidden with shrubs, trees and sugarcane, called Bada Bagh. It was once famed for its flavored mangoes, but now has become popular for being a museum of traditional rice seeds.

Bada Bagh is actually located in Kirugavulu village at Malavalli taluk in Mandya district of Karnataka. With paddy panicles of different colors, size and shapes, each lined up next to each other, the view of the lush paddy fields is amazing. It’s a real visual treat for urban dwellers grown up in the concrete jungles.

Bada Bagh is managed by an organic farmer Syed Ghani Khan who has collected over 600 varieties of paddy seeds and is spearheading the message of ‘Save our Rice Campaign’.

It is very difficult to catch this young and energetic farmer, as he is always surrounded by farmers, who come to him to get the new variety of seed that he has archived, but as the adage goes; when there is a will there is a way.

Talking to Ghani Khan at length helps to construct the picture of a farmer who is trying to revive the lost legacy of traditional paddy plants through organic method of farming. He is planting paddy seeds and retrieves them and archives them in his museum for posterity. He is also distributing them to farmers for promoting the cause of ‘Save our Rice Campaign’.

Like most converted organic farmers, Ghani tells his story in a humble way. "I was studying archaeology and wanted to become a curator of a museum, when fate struck and my father passed away. As the eldest son of an Indian family, I was called to take his place and take care of the family and manage the family farm. I was 22 then, my four brothers were all in their teens," he said.

Describing about the Bada Bagh, Ghani says, this place was bequeathed to his family by the great king Tippu Sultan and till recently was known for its tasteful variety of mangoes.

“We were dry land farmers. Then the Krishnaraja Sagar dam was built and we all had the Cauvery water. Most of the farmers chopped down the mango trees and planted rice in large scale. With this started wide spread hybrid cultivation and the region lost almost all the traditional rice variety that then existed.”

"Initially I too started with hybrid farming but one day I fainted while spraying chemicals on the crop. That made me thinks about alternative method of farming. I wondered if it was possible to do farming without chemicals. This event actually started my journey towards organic farming.”

Ghani Khan who is now an organic farmer for a little over 10 years says while hybrids have outstanding qualities, the ability to reproduce themselves is clearly not one of them. In his effort to shrug off modern hybrid rice seeds and return to more nutritious and health traditional rice seed, he narrates his experience candidly.

"Once my uncle brought a variety of paddy seed that I didn't recognize, I planted it and kept asking him and others about it but none knew anything about it. Then one day an agricultural scientist visited our farm and he was able to identify it. He told that it was a drought resistant variety of paddy that was traditionally grown in Mysore - Mandya region but has been lost in our collective memory.”

This prompted a spark in Ghani khan’s funnel and he embarked upon the idea to go after tracing all the paddy seeds that were getting lost. His curiosity developed into the eagerness to collect all such rice variety and save them for posterity.

He started collecting what was locally available first. He then moved to the adjoining states of Kerala, Tamilnadu, Andhra Pradesh, Odisha and Maharashtra.

In a span of 8 years, Ghani Khan collected over 600 varieties of rice seeds. Each variety has distinct flavors, and come in many different and unique colors, sizes, and shapes.

Ghani Khan started archiving them by giving new found number to each of such variety. As he didn't know the name of the seed, he developed his distinct style of labeling; Ghani Khan New Found Number- GKNF 786 / 2013. He has a wide diversity of wetland, dry-land, medicinal, aromatic, irrigated variety of rice seeds.

Ghani is maintaining different paddy strains to keep alive the evolutionary processes. He has developed skills in the art of seed production and has the ability to select the best seeds.

"I conserve them in the field each year, I plant, multiply and save all the seeds, also give them to farmers who assure will be saving them and returning me twice the amount.”

“As a matter of principles I don't give the seeds to the companies developing rice seeds...I know farmers are more genuine... even though it means a loss each year, but I am not doing it for sales, it’s my hobby my passion. I always wanted to be museum curator, and, now, I am a curator of a living museum", his face chuckles with a bloated smile.

Ghani Khan, lives in a large joint family, one brother has moved for livelihood to Bangalore and one more is a qualified technician, one helps him in the field. He manages his family farm of 15 acres with the support of other family members. He is not sure when the division of the land will happen in his family what will be left for him in future. He hopes his children will take interest and involve themselves in the farming. He is not confident that they will ever do that.

Beyond all those regular challenges of farming, Ghani Khan holds the rare distinction of having a 'living museum" of which he is the proud curator. A museum where every variety of paddy seeds conserved narrates a story of its own; history, location, lineage, features, benefits etc.

Ghani’s concern for conservation of biodiversity has in fact got many farmers interested in traditional varieties. His farm in the outskirts of his village has grown into one of the largest experimental restoration plots, drawing visitors from villages far and near.

More than 2000 farmers have taken seeds from him and he is on the verge of setting up a trust and getting things a bit more organized. His experiment has enthralled scientists and officials, who have applauded his venture.

India being a diversity country has a plethora of traditional paddy varieties which are nutritious and developed over centuries. The traditional strains are more resistant to drought and could be an answer to the climate change. So saving them is a great act of service to the nation.

Ghani’s story is a tale of a farmer who with a bit of imagination and hard work has made his name encrypted in the record books. With over 600 paddy variety and with a mission of creating more, Ghani khan has became an institution in himself. It would be joke to call him just an ordinary paddy farmer.

[Syed Ali Mujtabais a Journalist based in Chennai. He can be contacted at syedalimujtaba@yahoo.com]

'Muslims must not identify with Vanzara. We must remember that about 17 people were killed in fake encounters led by this man': Prof. J. S. Bandukwala

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D. G. Vanzara has now become Modi's nemesis, and seems to 'encounter' his Prime Ministerial ambition. Vanzara sat in my class about 34 years ago. He came from a poor family, of donkey drivers, using them to transport sand. I never realised that one day he will become such a killer of our community... Muslims must not identify with Vanzara. We must remember that about 17 people were killed in fake encounters led by this man, says Prof. J.S. Bandukwala.

By Abdul Hafiz Lakhani

Ahmedabad: 'Muslim' encounter specialist D.G. Vanzara in a remarkable revengeful act has now become his "God" Narendra Modi's nemesis and put paid to his Prime Ministerial ambitions with his damning revelations in his 'Letter Bomb' exposing Gujarat government's state policy on killing Muslims in fake encounters.

Gujarat Chief Minister 'God' Narendra Modi is now running for cover as his 'creature' Vanzara is out hunting for Modi and his confidante 'Ishrat Jahan fake encounter accused' Amit Shah. Vanzara wants to take revenge from his 'God' Narendra Modi and his another 'creature' Amit Shah for betraying him as he continues to remain in jail, while Amit Shah is roaming scott free, even though both are accused in the same Ishrat Jahan fake encounter case. The salvo fired by Vanzara fired against Modi and Amit Shah in a hard hitting 10-page letter has sent shock waves in the BJP power corridor even as preparations are underway by Rashtriya Swayamsevak Sangh (RSS) to annoint Modi as BJP's prime ministerial candidate. Modi has so far managed keep himself clear from the infamous Godhra riots and a series of fake encounters, but being a policeman Vanzara has fired his letter 'bullet' from point blank and seems determined to foil Modi's march to Delhi Darbar.

Renowned civil rights activist Prof. J.S.Bandukwala recounted that D.G.Vanzara sat in his class about 34 years ago and came from a poor background.

Prof. Bandukwala said, "He came from a poor family, of donkey drivers, using them to transport sand. I never realised that one day he will become such a killer of our community. Looking back Modi used his inferiority complex and his burning desire to come up in life, but turning him into a killer. But Modi's politics rests on using people and once the dirty work is done he just throws them away like a used lemon. This has hurt Vanzara badly. He wants his revenge, by hurting Modi at the very time his sights are on Delhi."

"Muslims must not identify with Vanzara. We must remember that about 17 people were killed in fake encounters led by this man. But Vanzara 's anger may affect other Gujarat Police officers, who may no longer want to do Modi's dirty work. Further the CBI could take interestrin Vanzara's complaints that the police were just following orders from the top, i.e. Amit Shah and Modi. If the courts agree, atleast Amit Shah maybe again behind bars. My reading is that Modi's PM drive may have become difficult after Vanzara's comments," added Prof. Bandukwala.

Vanzara recently fired salvo on Narendra Modi and his confidante through his 'Letter bomb', which apparently seems to have the backing of disgrunted elements within the BJP who don't see eye-to-eye with Modi, has come as a rude shock to Modi and his bandwagon, and at the same time has given a breather to Modi's detractors.

Vanzara, who has been in jail since 2007 for his involvement in encounter cases, is going hammer and tongs after Amit Shah, and is determined to embarass Modi even further. Amit Shah is known to micromanage everything in his state. It is therefore quite understandable that Amit Shah was himself a party to the rampant extrajudicial killings of Muslims that took place right under his nose by people like Vanzara and the communal angle given to them.

The letter also comes at time when party chief Rajnath Singh is busy rid of the negative perception around Modi over the 2002 Gujarat riots and the approach of the state government towards Muslims.

Vanzara blames Modi for abandoning him and other officers facing prosecution in cases of staged encounters. In the “the hurry of marching towards Delhi” Modi should not forget the police officials who had allowed him to earn the impression of being tough on crime, his letter said. “I along with my officers stood beside the state government like a bulwark whenever it faced existential crisis in the past."

"It was expected of the government to reciprocate and stand firmly with us with a similar vigour and determination which to my utter shock and surprise did not happen,’’ it added.

The state of the police in Modi’s Gujarat is intriguing indeed. It is rare for so many policemen, including IPS officers, to be behind the bars. It is also unusual for so many senior officials to be speaking against the government, charging it with malicious intent in the handling of the riots, so openly.

If the CBI takes note of the letter while probing the political conspiracy behind Gujarat's encounter killings, it could be a huge embarrassment for the BJP.

Vanzara was arrested by the CBI following his transfer to Sabarmati Central jail in Ahmedabad from Mumbai. He was in Mumbai jail as an accused in the Sohrabuddin Shaikh encounter killing case of 2005. He is also accused in the Tulsi Prajapati encounter case in which the key witness in the Shaikh case was also killed.

Fr. Cedric Prakash sj, who runs NGO 'PRASHANT', said, "Now that jailed Gujarat police officer Vanzara himself has spilled the beans and come out with several 'aspects' of the encounter killings in Gujarat, it is high time that the Judiciary take suo moto control over this matter and ensure that the so-called "powerful" people of Gujarat are brought to book immediately. Several years have been wasted allowing these criminals to run amok. By his own words Vanzara does not deny his own guilt...but that he and his colleagues were acting on "orders" !"

"I am of the firm opinion that the place of this government, instead of being in Gandhinagar, should either be in Taloja Central Prison at Navi Mumbai or in Sabarmati Central Prison at Ahmedabad. The bottom line is that, slowly but surely, Truth and Justice will triumph in Gujarat!," he said.

Mufti Rizwan Tarapuri, State Convenor of All India Milli Council, in his statement to this Correspondent, said, “Whatever we are hearing is true. This has thoroughly exposed Mr. Modi and the Gujarat Government. The massacre that took place in Gujarat could not have taken pace without active connivance of the state administration, state machinery at that point of time. It was Mr. Modi’s government which was in power even during 2002. So, the confessions made by the former police officer have thoroughly exposed Mr. Modi and his government.”

Maulana Tarapuri added, “So, it is admission of Modi’s role in such a heinous crime and massacre committed against Muslim minority in the state of Gujarat. Now, Mr. Modi has to do a lot of explaining and the BJP as a party has to explain and own up the responsibility.”

[Abdul Hafiz Lakhaniis a senior Journalist based at Ahmedabad, Gujarat. He is associated with IndianMuslimObserver.com as Bureau Chief (Gujarat). He can be reached at lakhani63@yahoo.com or on his cell 09228746770]
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